What did people drink in prehistory?

I talked on another blog post about some of the things people ate in prehistory, and I thought that I’d go into more detail about what people drank. Thanks to Merryn Dineley for her comments and additions on this blog post. Evidence for what people drank in prehistory comes from residue analysis of pottery vessels. Because they weren’t glazed, the pottery soaked up whatever it held, which can be identified in lab analysis.

Other evidence comes from experimental archaeology coupled with educated guesses based on what was available at certain times, both locally or by trade and our knowledge of the types of drinks available at later times and in other places in the world. Some pottery could have purposefully been sealed with animal fats, milk or beeswax, as demonstrated by the experiments done by Dana Millson, which complicates the picture somewhat (pers. comm. Merryn Dineley).

Fresh water flower from the Swallowhead Spring near Silbury Hill

Water, of course, is available from streams, rivers and springs. Usually settlements were placed close to fresh sources of water. Before the industrialisation of the world, water would have been pretty clean from these sources, though people could have boiled water too. Before people had pottery, water could be boiled in pits in the ground with hot stones dropped in, or in cooking skins over the fire. If necessary, snow could be melted the same way.

 

 

 

 

Boiling water in a wooden vessel to make stew

It is difficult to know whether hot drinks with any flavouring were drunk in prehistory. In the novels by Jean Auel about Palaeolithic Europe, the main character Ayla makes tea flavoured with different herbs each morning when she wakes up, but this is pure speculation. In a recent bushcraft magazine I received, a woman who had lived as a Palaeolithic person for several months in the wilderness of America made spruce needle tea and, instead of milk, used rendered buffalo fat. It sounds disgusting but it was apparently delicious!

Milk would not have been available, past infancy, until the Neolithic when humans started to keep domesticated animals. Analysis of the absorbed fats in pottery sherds has identified that animals were milked extensively which is confirmed by the age and sex of the animal remains – dairy herds are mainly female (e.g. Copley et al 2005). Alongside the archaeological evidence of dairying, genetic evidence suggests that a mutation allowing ingestion of lactose post-infancy evolved and spread through the early farming population (Leonardi et al, 2012). The problem is, we can’t say for sure that people were drinking the milk directly because milk can be turned into so many other products like butter and cheese. It is also impossible to work out whether the milk was from cows, sheep or goats, although comparison with the animal bones can sometimes give a clue.

Could the floors of the Stonehenge Neolithic buildings, based on ones excavated at Durrington Walls, have been for malting and not living?

Coming into the Neolithic there might also have been another drink available. Something alcoholic. The work of several experimental archaeologists, e.g. Merryn Dineley, have demonstrated that ale could have been made using Neolithic technology. They had barley, pottery and fire, and early Neolithic buildings in the Near East often had well-kept floors which would be perfect for malting the barley. It is even possible that large Neolithic buildings in Britain were partially for malting grain (Dineley 2008, 2015, 2016).

Another alcoholic drink that would have been available would have been mead. This is made by fermenting honey in water, and it has been shown that bees were probably domesticated in the Neolithic (Guber 2017). Pollen grains identified in a pot from North Mains in Scotland and in coprolites (human poo) from the 3rd millennium BC (late Neolithic) contained meadowsweet pollen, a common flavouring and preservative for mead hence its name (Moe & Oeggl 2013). Meadowsweet has also been used in ale, though.

Me and my 5yo next to the Vix krater for scale

Wine was being made in the Mediterranean world from the fifth millennium BC, but didn’t get to Britain until much later, during the later Iron Age when it was imported in amphorae from the Roman Empire. The people who lived near what is now Chatillon-sur-Seine in France were importing wine from around 500 BC if not earlier. The huge Vix ‘krater’ was imported to hold and mix wine and water through the Greek trading port of Massalia, now Marseilles.

 

References

Copley et al, 2005. Dairying in antiquity. III. Evidence from absorbed lipid residues dating to the British Neolithic. Journal of Archaeological Science Volume 32, Issue 4, pp 523-546. http://dx.doi.org/10.1016/j.jas.2004.08.006

Dineley, M 2008. The Durrington Maltsters. British Archaeology January/February 2008, pp30-31.

Dineley, M 2015. The craft of the maltster. Food and drink in archaeology 4. pp63-71.

Dineley, M 2016. Who were the first maltsters? The archaeological evidence for floor malting. Brewer and Distiller International 2016. pp34-36.

Guber, S 2017. Prehistoric Beekeeping in Central Europe – a Themed Guided Tour at Zeiteninsel, Germany. Exarc 2017/2. https://exarc.net/issue-2017-2/aoam/prehistoric-beekeeping-central-europe-themed-guided-tour-zeiteninsel-germany

Leonardi, M, Gerbault, P, Thomas, M.G, & Burger, J, 2012. The evolution of lactase persistence in Europe. A synthesis of archaeological and genetic evidence. International Dairy Journal 22, pp88-97.

Moe, D & Oeggl, K 2014. Palynological evidence of mead: a prehistoric drink dating back to the 3rd millennium b.c. Vegetation history and archaeobotany, Volume 23, Issue 5, pp 515–526. https://link.springer.com/article/10.1007/s00334-013-0419-x

 

Round-up of prehistoric sites, museums and resources for Derbyshire

Derbyshire, being mostly upland, has got some great surviving prehistoric archaeology. It is well furnished with megalithic monuments from the Neolithic and early Bronze Age and some later Bronze Age and Iron Age hillforts, as well as later industrial history.

Here are some of the main sites in chronological order:

  • Engraved horse head on rib bone from Creswell Crags. By Dave from Nottingham, England – The Ochre Horse – 12500 Years Old!, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=12366019

    At the border with Nottinghamshire is Creswell Crags, which have Britain’s best-preserved Palaeolithic cave art. This art is engraved rather than painted, and there are remains of both Neanderthal and Homo sapiens occupation. It is thought that hunters came to the area close to the edge of the ice sheet, possibly to hunt horses, around 14,000 years ago. Someone dropped an animal rib bone engraved with the head of a wild horse. There is a great visitor centre there, tours of the caves and a museum. There is more on the cave art on Teaching History with 100 Objects website.

  • Arbor Low. By Michael Allen, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=3869992

    There are several stone circles and isolated standing stones in Derbyshire, and many are accessible. Arbor Low, near Youlgreave, is one of the most famous. It is known as a recumbent stone circle as the stones are lying down, having possibly been toppled at some point in its history. The stones were an early Bronze Age addition to a henge monument alongside a round barrow (a burial mound), which is a space encircled by a bank and ditch and dating to the later Neolithic. Nearby is an earlier Neolithic oval barrow with a superimposed early Bronze Age round barrow at Gib Hill, and a possible avenue of earth between the two. The local landowner charges £1 to cross the land to the henge and stone circle.

  • The Bull Ring is another later Neolithic henge, in Dove Holes. It doesn’t have any standing stones associated with it, though there are rumours that there used to be in the 18th century. Like Arbor Low it is also associated with an oval barrow nearby.
  • There are also the Nine Ladies on Stanton Moor. This is an early Bronze Age circle of nine stones said to have been petrified ladies, cursed for dancing on a Sunday. There are other standing stones and cairns (burial mounds made of heaped stones) on the moor, including the King Stone, visible from the Nine Ladies. The stones are very small, under a metre in height.
  • Hob Hurst’s House is a possible early Bronze Age square burial mound near Beeley. Like many of the burials of a similar date in Derybshire, it was excavated in the 19th century and is said to have contained a stone cist (a little chamber) for some burned bones. Hob Hurst is the name of a local mythical goblin. These last two are free to visit.
  • Rock art on Gardom’s Edge. By Roger Temple, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=13089144

    Gardom’s Edge is a rocky outcrop near Baslow that contains standing stones, rock art of cups and rings, and hut circles from the late Neolithic or early Bronze Age.

  • Robin Hood’s Stride near Elton is a natural tor, but there are remains of house platforms, probably dating to the early Bronze Age, there as well.
  • Carl Wark on Hathersage Moor is a hillfort, and these are often Iron Age in date, but there hasn’t been any excavation there so it is possible it may, like other hillforts in the region, be later Bronze Age in date. It has a rampart faced with stone, which is unusual.
  • Mam Tor is another hillfort, near Castleton, and has seen some excavation. It dates to the later Bronze Age, starting as a palisaded settlement with later earthen ramparts. There are also two earlier Bronze Age round barrows on the summit, from an earlier use of the hill as a burial place. There is a possible trackway that leads south from the hill past two other hillforts. Be careful up there as the sides of the hill have landslides as they are made of shale, and when I first visited I had to shelter in the rampart ditch from a white-out!

This is just a selection of the huge amount of prehistoric archaeology to be found in Derbyshire. There are many more instances of rock art, standing stones, burial mounds and hillforts to be found.

Museums and other places to visit include:

  • Derby Museum and Art Gallery has lots of stone tools, including some from Creswell Crags and other prehistoric monuments mentioned above, plus a Bronze Age logboat dated to about 1400 BC from the Hanson gravel pit at Shardlow. It was preserved by waterlogging and contained a cargo of sandstone.
  • Buxton Museum and Art Gallery has archaeological collections including Mesolithic microliths from Kinder Scout and Edale, Neolithic finds from Arbor Low and Stanton Moor and some Pleistocene (Ice Age) animal remains from Dove Holes such as sabre-toothed cat, mastodon and hyena.
  • Creswell Crags museum has already been mentioned above. This focuses on Ice Age material as well.
  • A lot of archaeological material from Derbyshire is in Weston Park Museum in Sheffield.

Late Iron Age mirror from Holcombe, Devon – print and make

Download and print this PDF on the back of some gold metallic card, trace the dashed lines and shade in the dotted areas to make your own copy of the Holcombe Mirror.

This mirror found in Devon was made sometime between 50BC and AD 70 in the Late Iron Age or just into the Roman occupation of Britain. It was made of bronze, highly polished on one side and engraved with a complex design on the other. This design is seemingly abstract but hides many grinning faces. How many can you see?

Round-up of prehistoric sites, museums and resources for Somerset

Somerset is a county of different landscapes, including the boggy areas of the Levels and the hills of the Mendips or Quantocks, Exmoor National Park as well as having a stretch of coastline. There are also many caves, which preserve remains from many periods. It has some very interesting archaeology from all periods, into the Roman period at the city of Bath and medieval occupation at Glastonbury Tor.

Some of the main sites in chronological order are:

  • Cheddar Gorge, By Diliff – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=29721907

    Cheddar Gorge – there is evidence of cannibalism from Gough’s Cave in the late Upper Palaeolithic, about 14,700 BP. Three skulls, one of a three-year-old child, were turned into cups and some bones were clearly butchered. It is unknown whether this was done out of desperation or for ritual purposes (Bello et al 2011). There’s also a possible engraving of a mammoth in Gough’s Cave (Mullan et al 2006). Cheddar Man, also buried in Gough’s Cave, is later in date (7150 BC – in the Mesolithic) and was not cannibalised. Remarkably, his DNA was sequenced and a descendant was found teaching in a local secondary school!

  • Aveline’s Hole – near Burrington Combe on the north side of the Mendips is a series of caves, and Aveline’s Hole may have the remains of Mesolithic engravings on its walls (Mullan & Wilson 2004). It certainly did have the remains of maybe 50 Mesolithic people buried there (Schulting & Wysocki 2002), which is an exceptionally rare thing in Britain.
  • The Sweet Track in the Somerset Levels was constructed in the winter of 3807 or the spring of 3806 BC. This precise date comes from the tree-ring dating sequence of the timbers used to construct the track that were preserved in the boggy earth (Hillam et al 1990). It seems to have been underlain by and be a replacement of another track, known as the Post Track, at 3838 BC.
  • Stanton Drew stone circle By Steinsky – Self-photographed, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=31802

    A number of stone circles at Stanton Drew probably date to the Neolithic or Early Bronze Age. There are three stone circles, the Great Circle second only in diameter to Avebury, an Avenue to the river Chew and a number of outlying standing stones, including a Cove, similar to Avebury and overlying an earlier burial chamber. Geophysical survey has shown there were many timber circles there, similar to Woodhenge and the Sanctuary in Wiltshire (Oswin & Richards 2011).

  • Standing stones are also known from Exmoor, as well as the remains of stone walls of circular houses from the Neolithic and Bronze Age.
  • Earlier Bronze Age round barrows covering burials are found in many places in Somerset, for instance on the Brean Down peninsula south of Weston-super-Mare. A hillfort was also constructed on this peninsula in the Iron Age (Bell 1990).
  • Glastonbury Lake Village was an artificial island, often called a crannog, in the Somerset Levels and was occupied around 250 BC with up to 18 houses and possibly about 200 people.
  • The largest hillfort in Britain is in Somerset at Ham Hill. Recent excavations revealed the bodies of hundreds of people who had possibly been slaughtered and defleshed around the time of the Roman invasion.

Some museums and other places to visit in Somerset include:

  • Cheddar Gorge where you can explore the gorge and caves where Palaeolithic cannibals lived.
  • Weston Museum in Weston-super-Mare is currently closed for refurbishment but should be open soon and will have plenty of evidence from prehistoric west Somerset.
  • The Museum of Somerset in Taunton also has some good prehistory collections.
  • The Glastonbury Tribunal, a fifteenth century building, houses the Glastonbury Lake Village Museum.
  • Stanton Drew is on private land but there is public access.
  • You are free to roam Exmoor National Park and the national park also has an education team to help facilitate a visit.
  • Brean Down is National Trust land and so can be easily explored.
  • The Mendips are an Area of Outstanding Natural Beauty with many prehistoric sites to visit.

References

ApSimon, A.M, Donovan, D.T, Taylor, H, 1961. The Stratigraph and Archaeology of the Late Glacial and Post-Glacial Deposits at Brean Down, Somerset. Proceedings of the University of Bristol Spelaeological Society 9 (2), pp67-136.

Bell, M 1990. Brean Down excavations 1983-1987. London, English Heritage.

Bello, S.M, Parfitt, S.A, Stringer, C.B 2011. Earliest Directly-Dated Human Skull-Cups. PLOS Onehttps://doi.org/10.1371/journal.pone.0017026.

Hillam, J, Groves, C.M, Brown, D.M, Baillie, M.G.L, Coles, J.M & Coles, B.J 1990. Dendrochronology of the English Neolithic. Antiquity 64 (243, pp 210-220.

Meiklejohn, C, Schulting, R, Musgrave, J, Babb, J, Higham, T, Richards, D & Mullan, G 2012. The Aveline’s Hole 9 cranium: a partial solution to a long-standing enigma. Proceedings of the University of Bristol Spelaeological Society 25 (3), pp 275-294.

Mullan, G.J & Wilson, L.J 2004. A possible Mesolithic engraving in Aveline’s Hole, Burrington Coombe, North Somerset. Proceedings of the University of Bristol Spelaeological Society 23 (2), p75.

Mullan, G.J, Wilson, L.J, Farrant, A.R, Devlin, K 2006. A possible engraving of a mammoth in Gough’s Cave, Cheddar, Somerset. Proceedings of the University of Bristol Spelaeological Society 24 (1), pp 37-47.

Oswin J & Richards, J 2011. Stanton Drew 2010. Geophysical survey and other archaeological investigations. Bath and Camerton Archaeological Society.

Schulting, R & Wysocki, M, 2002. The Mesolithic human skeletal collection from Aveline’s Hole: a preliminary note. Proceedings of the University of Bristol Spelaeological Society 22 (3), pp 255-268.

 

 

What did people eat in Stone Age to Iron Age Britain?

There’s a great divide between what people ate in earlier prehistory and in later prehistory, and it all comes down to when did farming start. One of the places farming was independently invented was in the Near East in around 10,000 BC. It slowly spread outwards and got to Britain by 4000 BC. This early farming culture is called the Neolithic (New Stone Age).

Early humans

Earlier species of human inhabited Britain at both cold and warm periods in the Palaeolithic (Old Stone Age) from about 850,000 years ago to around 40,000 years ago. Species may have included Homo antecessor, Homo heidelbergensis, and Homo neanderthalensis. From the earliest times they may have had control of fire, as the earliest hearth was found in Wonderwerk Cave in South Africa dating to about 1 million years ago, although the earliest hearth in Britain was found at Beeches Pit in Suffolk and dates to about 400,000 years ago.

Tusk of the extinct straight-tusked elephant from Swanscombe around 400,000 years ago.

Homo heidelbergensis hunted or scavenged horse and rhinoceros around 500,000 years ago at Boxgrove in West Sussex during a warm period between glaciations. Homo neanderthalensis may have hunted elephants a mere 100,000 years later at Swanscombe in Kent. The now extinct straight-tusked elephant had lived in a very warm interglacial when Britain was probably cut off from the continent temporarily. Elephant bones were surrounded by flint tools that had been made on site, used to butcher it and then abandoned afterwards (Wenban-Smith 2013).

Hunter-gatherers

Some of the cave paintings at Lascaux from the Hall of Bulls (aurochs) but also showing deer and horses

Before this all over the world people had got their food by hunting, trapping, fishing and gathering wild food. The hunter-gatherer diet was quite rich. In the Palaeolithic (Old Stone Age, which finished around 10,000 BC) certain animals were hunted that had adapted to the cold temperatures of the Ice Age and died out when the climate warmed. In the painted caves of Lascaux, which date to about 15,000 BC, you see horses, bison, aurochs (another species of wild cow – now extinct), giant and red deer but never reindeer, which were actually one of the main animals the people who lived nearby relied on. There are no mammoths represented here either, although they do appear at the nearby Rouffignac cave, but are not usually in the diet of the painters of this date in this area of France.

The cave art of Creswell Crags, on the Nottinghamshire/Derbyshire border near Worksop, representing a deer and an ibex (a type of goat) then may not be representative of what was hunted for food in Britain at this time around 12,000 BC. A fragment of rib bone from an unidentified animal with a scratched image of a horse’s head on it has led to the suggestion that a few intrepid hunters were up there hunting wild horses on the tundra.

Human bones from Kendrick’s Cave near Llandudno from the Upper Palaeolithic that were tested with stable isotope analysis

The bones of humans found in Kendrick’s Cave near Llandudno in Wales were tested using stable isotope analysis. This measures the ratios of isotopes of certain elements in bone collagen from ancient bone and can give indications about what kind of food is being eaten (marine or terrestrial, animal or plant) and can also indicate where a person had grown up and traveled to. The ratios of stable isotopes of carbon and nitrogen from the human bone at Kendrick’s Cave suggested that they got about a third of their food intake from marine mammals, and the team who undertook the work suggested this was probably seal meat (Richards et al 2005, 393), even though the animal bones left in the cave were all from terrestrial mammals.

People living on the coast do seem to have continued to heavily use marine resources. Many shell middens survive on the coast of Scotland but the coastline of England has changed so much since the end of the Ice Age that many of these are probably now beneath the sea. In Scotland such middens have yielded shells of many crustaceans and molluscs, as well as fish and marine mammal bones, e.g. Sand at Applecross, Wester Ross which dates to about 6500 BC (Hardy & Wickham-Jones 2009).

Red deer bones and antler at the Mesolithic site of Star Carr in North Yorkshire

By this time we are definitely in what archaeologists call the Mesolithic (Middle Stone Age) after the ice retreated but before farming was introduced. At Star Carr in North Yorkshire, which dates to about 9000 BC, the vast majority of the food being consumed seems to have been red deer, although bones of other animals like aurochs (wild cows) and wild pigs also appears. The people at Star Carr went to the sea, as we can see from the collection of amber picked up on the beach, and if they ate seafood they didn’t carry it inland. There are scant remains of pike, though, which suggests they did fish in the now vanished Lake Flixton (Robson et al 2016).

Plant remains have also turned up, although they don’t survive very well, of course. They only survive when they are charred, which might have happened if overcooked by accident. Charred plant remains found on Mesolithic sites in Scotland (and elsewhere in Britain) have included crab apple and pear pips, haw berry stones, hazelnut shells and the roots of Lesser Celandine, which would be a little like very small potatoes (Bishop et al 2013).

Farmers

When farming was adopted from around 4000 BC, everything changed. Stable isotope analysis comparing human bones from the Mesolithic and the Neolithic show a marked change between eating a diet rich in fish to one with little freshwater or marine component at all (although this has been questioned: Milner et al 2003). Signs of malnutrition are often found on early farmer’s bones, caused by a diet of mostly dairy and bread.

Neolithic charred bread found at Yarnton and dating to about 3600 BC.

The earliest preserved bread, charred in a fire, was found at Yarnton in Oxfordshire and dated to about 3600 BC. Wheat and barley grains have also been found charred, of a similar date and some even earlier in many places in the British Isles.

Dairying may have occurred from quite early on in the farming culture of Britain. The remains of lipids, and particularly fats from milk, have been found adhering to the inside of pots in Neolithic sites like Windmill Hill in Wiltshire and Runnymede Bridge in Surrey (Copley et al 2005).

Painted cave art of a woman gathering honey from Cueva de la Araña in Spain, Neolithic or earlier

People in the Neolithic may have had a slightly more interesting diet, though, and there are also remains of beeswax found in pots from Runnymede Bridge and in many pots from farming communities around Europe and Africa (Roffet-Salque et al 2015). This may suggest that bees were being kept in semi-domestication and that honey would be available for farmers. There is a famous piece of rock art from Spain, the Cueva de la Araña (Spider Cave) which seems to show a woman collected honey from a hive on a cliff while bees fly around her. It is not closely dated, and may be Neolithic or much earlier.

Gundestrup Cauldron dating to around 1BC from Denmark (but possibly originally made in northern France)

Large scale feasting sometimes occurs in the Neolithic and in later farming eras. At Durrington Walls near Stonehenge both cattle and pigs were slaughtered at winter-time, presumably for large midwinter feasts. Feasting also seems to be a part of life in the Bronze Age and Iron Age periods, from the discovery of large cauldrons and flesh hooks, such as one decorated with corvids and water birds from Dunaverney in Ireland and dating to about 1000 BC, and the silver Gundestrup Cauldron (probably for some kind of alcoholic drink) from Denmark.

Talking of alcohol, a pottery vessel from North Mains, Perthshire in Scotland had a black greasy substance in it which was sampled. It was found to contain cereal pollen and meadow-sweet pollen, which was used in flavouring alcoholic drinks in more recent times, and the archaeologists suggested the pot originally contained ale (rather than beer which is flavoured with hops and is usually said to be medieval in date, though there is some evidence of hops being used in Roman ale (in Andrews et al 2011, 224-5)). The ale at North Mains dated to about 1500 BC (Barclay 1983). It’s likely that ale goes back a long way.

A pot containing nettle stew carbonised in a house fire in the late Bronze Age Must Farm

A more varied diet comes back in the Bronze and Iron Ages after the introduction of a wider range of crops such as oats, rye, beans, vetch, cabbage and other foods. A pottery bowl with carbonised food and wooden spoon still in it was recently found in excavations at Must Farm near Peterborough, dating to about 1000 BC. The food was analysed and found to be some kind of nettle stew.

 

A – celery seed, B – coriander seed, C – dill seed, D – olive stone. Found at the late Iron Age settlement at Silchester in Berkshire.

With Roman contact in the late first century BC, some of the elite of southern England took to importing wine and other exotic foodstuffs. At Silchester, a late Iron Age settlement in Berkshire, imported food included coriander seeds and olives. Some ended up in their graves to take them to the next world, or at least show off to mourners. What a waste!

 

References

Andrews, P, Biddulph, E, Hardy, A & Brown, H 2011. Settling the Ebbsfleet Valley. Oxford & Salisbury, Oxford Wessex Archaeology.

Barclay, G, 1983. Sites of the third millennium be to the first millennium ad at North Mains, Strathallan, Perthshire. Proceedings of the Society of Antiquaries of Scotland 123, pp 122-281.

Bishop, R. R, Church, M, J, & Rowley-Conwy, P 2013.  Seeds, fruits and nuts in the Scottish Mesolithic. Proceedings of the Society of Antiquaries of Scotland 143, pp 9-71.

Copley et al, 2005. Dairying in antiquity. III. Evidence from absorbed lipid residues dating to the British Neolithic. Journal of Archaeological Science Volume 32, Issue 4, pp 523-546. http://dx.doi.org/10.1016/j.jas.2004.08.006

Hardy, K & Wickham-Jones, C 2009. Mesolithic and later sites around the Inner Sound, Scotland’s: the work of the Scotlands First Settlers project 1998-2004. Scottish Archaeological Internet Report 31. http://archaeologydataservice.ac.uk/archives/view/sair/contents.cfm?vol=31

Milner, N et al, 2003. Something fishy in the Neolithic? A re-evaluation of stable isotope analysis of Mesolithic and Neolithic coastal populations. Antiquity 78, Issue 299, pp 9-22. https://doi.org/10.1017/S0003598X00092887

Richards et al, 2005. Isotope evidence for the intensive use of marine foods by Late Upper Palaeolithic humans. Journal of Human Evolution 49, pp 390-4.

Robson, H. K., Little, A., Jones, A. K. G., Blockley, S., Candy, I., Matthews, I., Palmer, A., Schreve, D., Tong, E., Pomstra, D., Fletcher, L., Hausmann, N., Taylor, B., Conneller, C. and Milner, N, 2016. Scales of analysis: evidence of fish and fish processing at Star Carr. Journal of Archaeological Science: Reports, http://dx.doi.org/10.1016/j.jasrep.2016.02.009.

Wenban-Smith, F 2013. The Ebbsfleet Elephant. Oxford Archaeology Monograph Vol 20.

Round-up of prehistoric sites, museums and resources for Wiltshire

Stonehenge from the Heel Stone

Stonehenge from the Heel Stone

Wiltshire has quite a number of very well-known prehistoric sites (*cough* Stonehenge *cough* Avebury *cough* etc…) but we hope you find something new and useful in this round-up of online resources and places to visit for the county.

The main place to find out about the prehistoric sites in Wiltshire is the Historic Environment Record maintained by the county council. It can be searched online here: Wiltshire Historic Environment Record Advanced Search. Choose a time period and perhaps a place near you and find out what’s on your doorstep.

Some important sites to know about in Wiltshire in chronological order are:

  • Mesolithic occupation at Blick Mead near Amesbury. It’s been in the news a lot lately and a publication is due out soon. It is not the only evidence for Mesolithic occupation in Wiltshire, a settlement was excavated in the 1950s in Downton in south Wiltshire. Neither of these sites, though, are accessible to visit.
  • Three Mesolithic post-holes in the old car park next to Stonehenge, possibly the bases of something like totem poles, though it’s hard to say for sure.
  • Neolithic causewayed enclosures, the earliest type of Neolithic monument possibly used as meeting, market and burial places, are known at Windmill Hill near Avebury and Robin Hood’s Ball near Stonehenge, among others such as Knap Hill near Alton and Figsbury Ring near Firsdown.
  • Entrance to West Kennet long barrow

    Entrance to West Kennet long barrow

    Neolithic long barrows are quite numerous in Wiltshire. All we see is the final monument, which is the relatively uniform long earthen mound, but they all have very different histories, some with wooden and/or stone chambers containing human remains like West Kennet and then the mound, some are mere cenotaphs with no burials beneath, like South Street near Beckhampton.

  • There are two Neolithic cursuses in the county, the Lesser and Greater Cursus north of Stonehenge. Both predate the famous monument by 600 years. They may have been processional routes and the Greater Cursus has a long barrow at one end.
  • The earliest part of the Stonehenge monument is a simple circular ditch with a slight internal bank that was dug around 3000 BC. It was used as a cremation cemetery before the stones arrived 500 years later. A lot of information about Stonehenge can be found on English Heritage’s website.
  • Other henges in the county include Durrington Walls, which is just a couple of miles east of Stonehenge, and was the settlement site of the builders and worshippers at Stonehenge. Information about the most recent excavations can be found on the National Trust website. Next to it is Woodhenge, which is like Stonehenge but was once made of wood (though the little posts in the ground are now concrete). Avebury is the other well-known henge in Wiltshire and it has half a village inside it, so is very accessible.
  • Silbury Hill

    Silbury Hill

    Silbury Hill near Avebury is very imposing alongside the A4 from Bath to London. It is the largest artificial mound in Europe and dates to the late Neolithic. It is not possible to climb it. Legend once had it that it covered the burial of King Arthur, and that a similar, but smaller, mound in the grounds of Marlborough College was that of Merlin, but recent work has confirmed it is of a similar date to Silbury.

  • The Early Bronze Age is visible all over the county in the form of round barrows, many of them near Stonehenge at Winterbourne Stoke roundabout or Normanton Down. There are also the Seorfon round barrows on the A4 between Avebury and Marlborough near the Sanctuary, a Neolithic stone and wood setting. There are pages about the Bush Barrow chieftain who was buried near Stonehenge on the British Museum’s Teaching History in 100 Objects website.
  • Later Bronze Age archaeology is less visible in Wiltshire, and there is very little to see on the ground, but the county gets divided up into field systems around small settlements.
  • The Iron Age sees the rise of hillforts, for instance at Old Sarum near Salisbury (English Heritage has a Teacher’s kit about this site) and many others like Vespasian’s Camp (mistakenly once thought to have been a Roman fort) in Amesbury Park or Sidbury Camp near Tidworth.
  • Rybury Camp Iron Age hillfort near All Cannings overlies a Neolithic causewayed enclosure, so a visit there will cover the Stone Age to Iron Age topic nicely.
  • An enclosed Iron Age settlement known as Little Woodbury was excavated near Salisbury in 1938-9. It can’t be visited now but it’s a well-known site, its importance is explained in this feature from British Archaeology (scroll halfway down the page).

There are several fantastic museums in Wiltshire that are well worth a visit to see some of the finds from these famous monuments.

  • The Wiltshire Museum in Devizes has a permanent display of gold at the time of Stonehenge which includes the burial groups of several people buried around Stonehenge like the Bush Barrow Chieftain and slightly further afield, like the woman of the Golden Barrow from Upton Lovell.
  • The Alexander Keiller Museum is within Avebury henge and stone circle and was first opened by an owner of the site, Alexander Keiller. It has displays of the Stone Age archaeology of the site and nearby places.
  • The Amesbury Archer in Salisbury Museum

    The Amesbury Archer in Salisbury Museum

    Salisbury Museum houses some of the famous burials found in and around Stonehenge, such as the Stonehenge Archer who was killed by arrows in the Early Bronze Age and dumped in the Stonehenge ditch, and the Amesbury Archer, who was buried with ceremony a couple of miles from Stonehenge with the earliest bronze tools known in Britain.

  • Stonehenge has its own museum which contains the remains of the Queen of Stonehenge, among others, a burial group from one of the barrows in the Early Bronze Age Normanton Down barrow cemetery south of Stonehenge. There are also several reconstructed domestic houses based on those excavated at Durrington Walls.

If you think there’s something we missed, please feel free to let us know in the comments.

Archaeology, Algebra and the Iron Age

Thanks to Trudie Cole of Poole Museum for this guest blog on using archaeology as a vehicle for teaching maths.

The introduction of prehistory in the history curriculum was great news for us here at Poole Museum, as we have a lot of archaeologists on the team. However, the elephant in the room was the increased focus on standards in maths and English. With such a crowded curriculum focused towards raising standards in these two subjects how could we realistically expect pushed teachers to develop new and interesting prehistory work?

The answer was fairly simple: look for ways where archaeology can help deliver across these core subjects. And actually, a quick review of the maths curriculum revealed lots of opportunities. There is a lot more content (so much that any realistic aim to cover it has to stretch out into other subjects), but there is also an emphasis on mathematical skills and developing reasoning and problem solving. The curriculum even explicitly mentions practicing maths in real life situations. It also talks about how maths should be taught through discussion and language and socially. To me, this sounds very much like social constructivism, which is a natural home for archaeological education.

The plan of the roundhouse excavated on Bearwood School grounds

The plan of the roundhouse excavated near Bearwood School

In all honesty, I didn’t make these connections on my own. I have been working closely with the staff at Bearwood Primary and Nursery School and their visionary Head Teacher, Laura Bennett. Laura saw the potential for developing maths teaching and learning through an archaeology project, which gave us at Poole Museum, a green light and the support to go ahead.

Another fortunate piece in the puzzle is that Bearwood School is located in an area of high archaeological activity, although this is not well known. In the fields adjacent to the school, excavations in the 1980s revealed intensive settlement from the Neolithic until the Roman period, including an Iron Age roundhouse.

The roof timbers of the Bearwood School roundhouse

The roof timbers of the Bearwood School roundhouse

In discussion with school staff we decided to build a roundhouse on the school field. Many other people have built roundhouses, including within schools and with children and communities. So we knew we were doing something achievable. What would be unique about this project was the explicit link to children’s maths work.

We started planning early on and involved children from the school on the steering group. Early work included identifying sources of funding and applying for grants. Alongside this, museum staff worked with teachers to explore cross curricular links and how to bring various maths topics to be covered into the project. The aim was to really inspire the children and give them real life opportunities for problem solving.

Building the skeleton of the house from coppiced materials

Building the skeleton of the house from coppiced materials

Thanks to a grant from the Heritage Lottery Fund we had the money we needed to go ahead. We coppiced some materials ourselves (museum staff, parents and children) and bought other supplies we needed. We built the skeleton of the roundhouse using manpower from the school staff, children, parents and the community. We employed a thatcher to thatch the roof. Children from the school daubed the walls.

The build was a lot of fun and engaged everyone involved with active problem solving. You can find out more about the build, what we did and how we did it on the Poole Museum learning blog.

Stories being told inside the roundhouse at the school's summer fair

Stories being told inside the roundhouse at the school’s summer fair

We held a community day to tell people about the project and gather memories of the local area. The school summer fayre was dedicated to the project and provided a showcase for the children to display their work.

A teacher’s pack will be released shortly with lots of the lesson plans that the teachers at the school used throughout the project. There will be more information on the Bearwood School website.

The finished roundhouse

The finished roundhouse

What is particularly exciting about the project is that it has initiated a sea change in how staff at the school plan and teach. Our research indicates that many schools take a cross-curricular approach to subject delivery, but still teach maths separately. However, what our project has shown is that maths can be delivered in this way and not only is it possible, but it helps with coverage and creates an inspiring context for problem solving.

Laura Bennett and myself are really keen to develop the approach and share what we have learned. Please get in contact if you would like to find out more (t.cole@poole.gov.uk).

Celts: art and identity at the British Museum until 31st January 2016

Celts: art and identity at the British Museum

Celts: art and identity at the British Museum

Celts: art and identity exhibition at the British Museum has just started and we made it a couple of days after the grand opening. It charts the development of the European and then insular British art style, mainly in metalwork, from the Iron Age to through the Roman period and into the post-Roman period of Anglo-Saxons, Picts and Gaels. It’s quite refreshing to see the links between these periods rather than to have them rigidly divided. The exhibition then goes on to describe the Celtic revival of the Victorian period and what it means to consider yourself Celtic today.

The word Celt is somewhat problematic for describing the earlier groups of people, as is reflected in the exhibition text from the beginning. The people who lived in Britain didn’t refer to themselves as Celts and the observers from outside Britain didn’t refer to them as Celts either. Greek writers referred to some people on the continental mainland as Celts for a short while. But it was eighteenth and nineteenth century antiquarianism which revealed the lost history of these early periods through sites and finds and labelled them as Celtic. The word is, of course, now used as a cultural self-identified label in Wales, Ireland and Scotland, among other places.

Setting that aside, the objects in the exhibition show a clear development of an artistic style that was widespread in Europe (some of the earlier objects come from the Czech Republic, Switzerland, Germany and Denmark) in a peculiarly British way in the Roman and post-Roman periods. It would have been good to have seen some of the continental artwork from these later periods to compare and contrast with the British stuff.

Gundestrup Cauldron. By Rosemania (http://www.flickr.com/photos/rosemania/4121249312) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons

Gundestrup Cauldron. By Rosemania (http://www.flickr.com/photos/rosemania/4121249312) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons

Wonderful and well-known objects from the Iron Age part of the exhibition include the Gundestrup Cauldron, a wonderful feasting vessel made of silver and decorated with panels showing scenes of gods, animals, sacrifice, magic, music and warriors. Although it was found in Denmark, it was probably made in northern France or southern Germany, showing that there were links and movement of objects, and probably people, between these places. What is even more amazing are the animals that may be attempts by Iron Age craftspeople to depict elephants and rhinoceroses from hearsay.

Basse-Yutz flagons. By British_Museum_Basse_Yutz_flagons.jpg: [CC0], via Wikimedia Commons

Basse-Yutz flagons. By British_Museum_Basse_Yutz_flagons.jpg: [CC0], via Wikimedia Commons

Links to the Mediterranean world are also clear, with wine flagons dating to about 400 BC from Basse-Yutz in north-eastern France based on Etruscan examples and a lovely Greek painted cup repaired with gold from Kleinaspergle near Stuttgart in Germany that was traded north around the same time. ‘Celtic’ Europe was not as isolated or barbaric as the Ancient Greeks like to make out.

St Chad's Gospel. By The original uploader was Claveyrolas Michel at French Wikipedia (Transferred from fr.wikipedia to Commons.) [CC SA 1.0 (http://creativecommons.org/licenses/sa/1.0/)], via Wikimedia Commons

St Chad’s Gospel. By The original uploader was Claveyrolas Michel at French Wikipedia (Transferred from fr.wikipedia to Commons.) [CC SA 1.0 (http://creativecommons.org/licenses/sa/1.0/)], via Wikimedia Commons

The reconstructed Wetwang chariot and the incredible Snettisham hoards of gold and silver torcs are quite spectacular. Throughout the exhibition are also ‘ritual’ objects, including statues of possible deities, such as the two-faced statue from Holzgerlingen in Germany dating to about 500-400 BC through to an altar to Brigantia from Birrens near Glasgow that dates to AD 120-180 and then on to Christian crosses e.g. the Dupplin cross from Strathearn. Despite the conversion to Christianity, the pagan decorative style is still quite apparent, and is seen in St Chad’s Gospels, which is also on display.

Whether you’re teaching Stone Age to Iron Age Britain, Roman Britain or Anglo-Saxons, Picts and Scots, there’s loads to get out of visiting this exhibition. It’s on until 31st January and there are specific school visit sessions (all free), either self-led or with support from the museum’s facilitators.

School workshops on the Stone Age to Iron Age at museums in England

To go alongside our post about museums with prehistoric collections to see, here is a list of museums in England that run workshops on a Stone Age to Iron Age theme. They are grouped by region, again, so hopefully you’ll find somewhere near you. Let us know if you know of a museum near you that runs workshops on prehistory in the comments below. We don’t take any responsibility for the quality of the workshops on offer.

London

The Museum of London at Barbican runs a great overview workshop that involves shadow puppet shows with a story and song for each period in later prehistory, the Mesolithic, Neolithic, Bronze Age and Iron Age. Children then get to handle replica objects as featured in the story, as well as real archaeological objects from London.

The Museum of London’s London Archaeological Archive and Research Centre (LAARC for short) in Hackney also runs workshops for schools looking at real objects from the Stone Age to Iron Age found in London to find out what they tell us about people’s lives in prehistory.

South-east

scrapbook 004The Chiltern Open Air Museum near Amersham offers a Stone Age workshop (which our director Kim Biddulph developed for them) exploring the skills and lives of Mesolithic hunter-gatherers where children get to make fire, shelters, bramble or nettle cord and pigments. You can then contrast this with a workshop set in the Iron Age roundhouse where children grind wheat, make bread, churn butter and wattle fences.

Luton Culture offers three prehistory sessions either at the Stockwood Discovery Centre or in school. One is object and chronology based, the second looks at the changes from hunter-gatherer to farmer and the third gets the children creating their own prehistoric art using natural pigments and brushes.

St Albans Museum isn’t all about the Romans, they also run a Prehistory Explorers session in local schools where children find out about how archaeologists work and how they piece together evidence about the Stone Age, Bronze Age and Iron Age.

Celtic Harmony are near Hertford and have a reconstructed Iron Age village where children can learn all about life as an ancient Briton. They run a range of workshops where children can become warriors, farmers or hunters

Pitt Rivers Museum in Oxford offers a Stone Age to Iron Age workshop that we developed for them! Children will work out from the clues on the timeline what period their collection of objects comes from and then hunt around the museum for objects to help them solve everyday problems using only the materials available to them in either the Stone Age or the Metal Age.

The Ashmolean Museum in Oxford runs a workshop on Life in Prehistoric Britain, which gives children chance to handle artefacts and work out what they tell us about people’s lives and then hunt for objects on display in the museum. Children get to make a replica torc and take part in a prehistoric celebration.

The River and Rowing Musuem in Henley on Thames runs a workshop designed for Key Stage 2 pupils that covers the Stone Age to the Iron Age. It gives pupils the opportunity to handle prehistoric artefacts and have a go at cave painting.

Buckinghamshire County Museum in Aylesbury currently runs workshops that can be tailored to a time period including the Stone Age, such as exploring the objects from a burial in A Murder Mystery or comparing several time periods of Buckinghamshire in Time Travellers.

Knole Park in Sevenoaks, despite being better known for it’s medieval deer park and Jacobean house, I am reliably informed that they undertake Stone Age to Iron Age outreach sessions in schools and prehistory walks around the grounds.

Dover Museum focus on the Bronze Age as they have the remains of a Bronze Age boat in the museum. They run a drama workshop on Bronze Age community life, or craft workshops making replica boats or pots. They have set days for booking their workshops.

Braintree Museum offers a new Stone Age to Iron Age workshop designed for Key Stages 1 and 2 to carry out a mini dig, and handle archaeological collections. It also provides the opportunity to try some archaeological tools and try cave painting.

Lewes Castle in Sussex runs handling sessions for schools exploring changing technology from Stone to Bronze and all children handle real prehistoric artefacts from the collections.

Banbury Museum have developed a Time Traveler workshop designed for Key Stage 2 that maps changes in Britain from the Stone Age to the Iron Age by creating a timeline and handling and investigating objects.

South-west

Kresen Kernow offers an innovative Prehistoric Cornwall workshop – free of charge – to schools right across Cornwall. Linked to the National Curriculum it highlights the social and technological changes which can be traced in Cornwall’s unique archaeology. Featuring a handling session and various activities linked to a site near to your school it will take your children on an immersive journey from the Neolithic to the end of the Romano-Cornish period. For more details see: https://www.cornwall.gov.uk/community-and-living/records-archives-and-cornish-studies/learning/formal-education/topics-and-themes/key-stages-1-2/

Royal Albert Memorial Museum and Art Gallery in Exeter run and Stone Age to Iron Age experience for schools that is led by a storyteller. It gives pupils the opportunity to handle genuine and replica artefacts as well as learning about their local environment. The session culminates in a drama performance.

Plymouth City Museum and Art Gallery runs a workshop on Bronze Age Dartmoor, focusing on the changes in technology in the Bronze Age, but also includes an overview of prehistory from the Stone Age to the Iron Age.

Salisbury Museum runs two workshops on prehistory. One is focused on the Amesbury Archer, a Bronze Age burial discovered near Stonehenge and now on display in the museum. Children get a chance to handle a replica costume of this person and try on prehistoric outfits themselves. In Surviving the Stone Age children are guided through making a survival game that they then play and see who manages to survive the Stone Age.

Wiltshire Museum in Devizes runs a workshop called Journeys into Prehistoric Wiltshire that get children handling objects found in the county and making replicas to take away.

Butser Ancient Farm runs school workshops on prehistory, Romans and Anglo-Saxons using their amazing collection of reconstructed houses including this Neolithic one below.

Andover Museum of the Iron Age

 

 

 

Poole Museum runs a workshop called Changing Societies in which the class is split in two and one experiences life as Stone Age hunter-gatherers while the other tries out the Iron Age farming lifestyle. They then get back together and swap notes.

Andover Museum of the Iron Age runs workshops on life in the nearby Danebury hillfort, looks in depth at one of the burials there and also runs a cross-curricular workshop looking at the materials used in the Iron Age.

East of England

Hoeing the fields

Hoeing the fields at Gressenhall Farm and Workhouse

Gressenhall Farm and Workhouse in Norfolk runs a Neolithic Britain workshop where children get to recreate a hunt in the woods, try out ploughing with an ard and work with various tools.

 

 

 

 

 

Ipswich Museum in Suffolk offers a workshop called “How did life change during the Stone Age?” During this full-day visit pupils investigate, questions and compare two lifestyles in our prehistoric past. Artefacts, art and role-play bring the distant past to life.

The Museum of Archaeology and Anthropology in Cambridge offers a multi-sensory prehistory session for schools, with object handling. Contact their outreach organiser via their schools learning web page.

Flag Fen near Peterborough is the site of a Bronze Age settlement and ritual platform on the edge of and going into the fens and is also the home of the Must Farm boats that were found recently. They run two sessions for primary schools, focused on prehistory and archaeology.

East Midlands

Derby Museum and Art Gallery runs Adventures in the Stone Age workshop focusing on how humans survived in Europe 40,000 years ago during the Ice Age and can include an optional make and take activity.

West Midlands

Birmingham Museum and Art Gallery runs two prehistoric sessions with one including handling objects and the other providing arts and crafts activities. At Sarehole Mill children can make prehistoric shelters, do some digging and visit a real Bronze Age site.

Heritage Education in Warwickshire offers a day long workshop called Stone Age to Iron Age that they can come and deliver in the classroom. The workshop uses replicas of objects from Heritage and Culture Warwickshire’s archaeology collection.

North-east

Hull and East Riding Museum runs three different workshops on the Stone Age, Bronze Age and Iron Age.

Bronze Age axe head and mould. Image copyright Leeds Museums and Galleries.

At Leeds City Museum you can book a timeline workshop where children become the heads on a timeline of bodies from the Stone Age to the present day to get good chronological understanding. At the Discovery Centre down by the canal, there is a Stone Age to Iron Age workshop in which children can handle archaeological artefacts to find out about the prehistory of Yorkshire.

At Dig in York children get to take part in a mock excavation and discover objects. They can then look at burials and beliefs or houses over time from the Stone Age onwards.

At the Yorkshire Museum in York is a workshop called Prehistoric Progress which lets children explore artefacts from the Stone, Bronze and Iron Ages and work out what the major technological advances were, as well as do practical activities such as make shelters, pots and jewellery.

The Yorkshire Museum of Farming near York has an Iron Age roundhouse and teachers all about Stone Age and Bronze Age life including hunting, farming and making pottery.

The Bowes Museum in County Durham offers a Stone Age to Iron Age workshop specifically designed for Key Stage 2 pupils.

North-west

The Manchester Museum runs a workshops called The Mystery of the Thunderstone where children learn to excavate and record Stone Age and Roman artefacts to solve the mystery of what the thunderstone is.

At Tullie House in Carlisle children get to handle and record objects, role-play ceremonies inside stone circles with real and replica artefacts, and make their own lunula, a crescent moon shaped neck decoration from the Bronze Age.

Touchstones is a museum and discovery centre in Rochdale and runs Stone Age and Bronze/Iron Age workshops for schools. In the Stone Age workshop children make paint and pottery, and in the Bronze/Iron Age workshop they learn about making houses and weaving. They also offer an outreach session in schools and loan boxes of real and replica objects.

The pre-Christian festival of Beltane – what’s the evidence?

Wicker man burning at Butser Ancient Farm

Wicker man burning at Butser Ancient Farm

Today a few places around the country, for instance Butser Ancient Farm in Hampshire, will hold Beltane (or Beltain) festivals instead of maypole dances and light a wicker man at dusk in a ceremony that supposedly extends back to the pre-Christian (and potentially pre-Roman Iron Age) Britain. But what’s the evidence for this?

We do have a couple of written sources that describe Britain and Europe in the time just before the Roman occupation. Julius Caesar in his Gallic Wars specifically mentions that the druids burned a great effigy of a man made of interwoven branches, with people as sacrifices trapped inside,and the Greek geographer Strabo also mentions the practice, though neither specifically link it with Beltane or even mention the name of the festival. Strabo says “having devised a colossus of straw and wood, [they], throw into the colossus cattle and wild animals of all sorts and human beings”. Both sources probably derived from the earlier Greek traveller, Posidonius, so potentially neither of the later writers had seen it for themselves. The description, which also served to justify the imposition of Roman rule over dangerous barbarians, could easily have been exaggerated from the practices of Beltane that survived in the western and northern parts of Britain in much later periods, described below.

The next reference to Beltane is around 900 CE in the Irish text Sanas Chormaic, a time when Ireland was very firmly Christian. The Sanas is a glossary of terms with explanations, and Beltane is described as the time when druids would bring the cattle to the lucky fires to make sure they didn’t get any diseases in the coming year (presumably caused by evil spirits) before being driven out to summer pasture. The mention of druids clearly harks back to an earlier time, but it’s not clear what evidence the author based this explanation on. The author goes on to explain that Bel may mean lucky, or refer to a pagan god called Bial. Because the author, a monk, would have been very familiar with the near eastern pagan god Baal described in the Old Testament, it’s likely he got mixed up.

18th century engraving of a Wicker Man. By UnknownMidnightblueowl at en.wikipedia [Public domain], from Wikimedia Commons

18th century engraving of a Wicker Man. By UnknownMidnightblueowl at en.wikipedia [Public domain], from Wikimedia Commons

Beltane festivals were still being held in Ireland in the 19th century, especially in Leinster and Munster, when both cattle and people leaped over flames to protect them against fairies and witches. They are also mentioned in the Scottish Lowlands in the 16th century and in the Highlands in the 18th century where a bannock bread would be made in the flames. They are also known in the Isle of Man, Cumbria, Devon and Cornwall in the 18th century but not across the rest of England. Although not recorded across much of Wales, they were known in Glamorgan and Montgomeryshire in the 19th century.

From the geographical distribution they look suspiciously ‘Celtic’ (although we prefer British, Celts not being described in Britain in pre-Roman times) in origin. But the corresponding areas of the continent that were Celtic e.g. France and Spain, had no tradition of May celebrations whereas they are found in Germany, Scandinavia and Austria. They may not have been Celtic in origin, then, but to do with a shared pastoral economy that relied on cattle or other livestock, rather than the mainly agrarian economy of south-eastern Britain and south-western Europe, where they practised other May traditions like bringing greenery into the house.

Edinburgh Beltane Festival 2012. By Stefan Schäfer, Lich (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Edinburgh Beltane Festival 2012. By Stefan Schäfer, Lich (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Whether you light up the barbecue or do a bit of gardening this bank holiday, rest assured you are probably continuing a couple of millennia of pagan traditions 😉 And, of course, some of you will be celebrating with modern pagan ceremonies too.

References

Green, M, 1997. Exploring the world of the druids. Thames & Hudson, London.

Hutton, R, 1996. Stations of the Sun. Oxford University Press, Oxford.