What did people eat in Stone Age to Iron Age Britain?

There’s a great divide between what people ate in earlier prehistory and in later prehistory, and it all comes down to when did farming start. One of the places farming was independently invented was in the Near East in around 10,000 BC. It slowly spread outwards and got to Britain by 4000 BC. This early farming culture is called the Neolithic (New Stone Age).

Early humans

Earlier species of human inhabited Britain at both cold and warm periods in the Palaeolithic (Old Stone Age) from about 850,000 years ago to around 40,000 years ago. Species may have included Homo antecessor, Homo heidelbergensis, and Homo neanderthalensis. From the earliest times they may have had control of fire, as the earliest hearth was found in Wonderwerk Cave in South Africa dating to about 1 million years ago, although the earliest hearth in Britain was found at Beeches Pit in Suffolk and dates to about 400,000 years ago.

Tusk of the extinct straight-tusked elephant from Swanscombe around 400,000 years ago.

Homo heidelbergensis hunted or scavenged horse and rhinoceros around 500,000 years ago at Boxgrove in West Sussex during a warm period between glaciations. Homo neanderthalensis may have hunted elephants a mere 100,000 years later at Swanscombe in Kent. The now extinct straight-tusked elephant had lived in a very warm interglacial when Britain was probably cut off from the continent temporarily. Elephant bones were surrounded by flint tools that had been made on site, used to butcher it and then abandoned afterwards (Wenban-Smith 2013).


Some of the cave paintings at Lascaux from the Hall of Bulls (aurochs) but also showing deer and horses

Before this all over the world people had got their food by hunting, trapping, fishing and gathering wild food. The hunter-gatherer diet was quite rich. In the Palaeolithic (Old Stone Age, which finished around 10,000 BC) certain animals were hunted that had adapted to the cold temperatures of the Ice Age and died out when the climate warmed. In the painted caves of Lascaux, which date to about 15,000 BC, you see horses, bison, aurochs (another species of wild cow – now extinct), giant and red deer but never reindeer, which were actually one of the main animals the people who lived nearby relied on. There are no mammoths represented here either, although they do appear at the nearby Rouffignac cave, but are not usually in the diet of the painters of this date in this area of France.

The cave art of Creswell Crags in Nottinghamshire representing a deer and an ibex (a type of goat) then may not be representative of what was hunted for food in Britain at this time around 12,000 BC. A fragment of rib bone from an unidentified animal with a scratched image of a horse’s head on it has led to the suggestion that a few intrepid hunters were up there hunting wild horses on the tundra.

Human bones from Kendrick’s Cave near Llandudno from the Upper Palaeolithic that were tested with stable isotope analysis

The bones of humans found in Kendrick’s Cave near Llandudno in Wales were tested using stable isotope analysis. This measures the ratios of isotopes of certain elements in bone collagen from ancient bone and can give indications about what kind of food is being eaten (marine or terrestrial, animal or plant) and can also indicate where a person had grown up and traveled to. The ratios of stable isotopes of carbon and nitrogen from the human bone at Kendrick’s Cave suggested that they got about a third of their food intake from marine mammals, and the team who undertook the work suggested this was probably seal meat (Richards et al 2005, 393), even though the animal bones left in the cave were all from terrestrial mammals.

People living on the coast do seem to have continued to heavily use marine resources. Many shell middens survive on the coast of Scotland but the coastline of England has changed so much since the end of the Ice Age that many of these are probably now beneath the sea. In Scotland such middens have yielded shells of many crustaceans and molluscs, as well as fish and marine mammal bones, e.g. Sand at Applecross, Wester Ross which dates to about 6500 BC (Hardy & Wickham-Jones 2009).

Red deer bones and antler at the Mesolithic site of Star Carr in North Yorkshire

By this time we are definitely in what archaeologists call the Mesolithic (Middle Stone Age) after the ice retreated but before farming was introduced. At Star Carr in North Yorkshire, which dates to about 9000 BC, the vast majority of the food being consumed seems to have been red deer, although bones of other animals like aurochs (wild cows) and wild pigs also appears. The people at Star Carr went to the sea, as we can see from the collection of amber picked up on the beach, and if they ate seafood they didn’t carry it inland. There are scant remains of pike, though, which suggests they did fish in the now vanished Lake Flixton (Robson et al 2016).

Plant remains have also turned up, although they don’t survive very well, of course. They only survive when they are charred, which might have happened if overcooked by accident. Charred plant remains found on Mesolithic sites in Scotland (and elsewhere in Britain) have included crab apple and pear pips, haw berry stones, hazelnut shells and the roots of Lesser Celandine, which would be a little like very small potatoes (Bishop et al 2013).


When farming was adopted from around 4000 BC, everything changed. Stable isotope analysis comparing human bones from the Mesolithic and the Neolithic show a marked change between eating a diet rich in fish to one with little freshwater or marine component at all (although this has been questioned: Milner et al 2003). Signs of malnutrition are often found on early farmer’s bones, caused by a diet of mostly dairy and bread.

Neolithic charred bread found at Yarnton and dating to about 3600 BC.

The earliest preserved bread, charred in a fire, was found at Yarnton in Oxfordshire and dated to about 3600 BC. Wheat and barley grains have also been found charred, of a similar date and some even earlier in many places in the British Isles.

Dairying may have occurred from quite early on in the farming culture of Britain. The remains of lipids, and particularly fats from milk, have been found adhering to the inside of pots in Neolithic sites like Windmill Hill in Wiltshire and Runnymede Bridge in Surrey (Copley et al 2005).

Painted cave art of a woman gathering honey from Cueva de la Araña in Spain, Neolithic or earlier

People in the Neolithic may have had a slightly more interesting diet, though, and there are also remains of beeswax found in pots from Runnymede Bridge and in many pots from farming communities around Europe and Africa (Roffet-Salque et al 2015). This may suggest that bees were being kept in semi-domestication and that honey would be available for farmers. There is a famous piece of rock art from Spain, the Cueva de la Araña (Spider Cave) which seems to show a woman collected honey from a hive on a cliff while bees fly around her. It is not closely dated, and may be Neolithic or much earlier.

Gundestrup Cauldron dating to around 1BC from Denmark (but possibly originally made in northern France)

Large scale feasting sometimes occurs in the Neolithic and in later farming eras. At Durrington Walls near Stonehenge both cattle and pigs were slaughtered at winter-time, presumably for large midwinter feasts. Feasting also seems to be a part of life in the Bronze Age and Iron Age periods, from the discovery of large cauldrons and flesh hooks, such as one decorated with corvids and water birds from Dunaverney in Ireland and dating to about 1000 BC, and the silver Gundestrup Cauldron (probably for some kind of alcoholic drink) from Denmark.

Talking of alcohol, a pottery vessel from North Mains, Perthshire in Scotland had a black greasy substance in it which was sampled. It was found to contain cereal pollen and meadow-sweet pollen, which was used in flavouring alcoholic drinks in more recent times, and the archaeologists suggested the pot originally contained ale (rather than beer which is flavoured with hops and is usually said to be medieval in date, though there is some evidence of hops being used in Roman ale (in Andrews et al 2011, 224-5)). The ale at North Mains dated to about 1500 BC (Barclay 1983). It’s likely that ale goes back a long way.

A pot containing nettle stew carbonised in a house fire in the late Bronze Age Must Farm

A more varied diet comes back in the Bronze and Iron Ages after the introduction of a wider range of crops such as oats, rye, beans, vetch, cabbage and other foods. A pottery bowl with carbonised food and wooden spoon still in it was recently found in excavations at Must Farm near Peterborough, dating to about 1000 BC. The food was analysed and found to be some kind of nettle stew.


A – celery seed, B – coriander seed, C – dill seed, D – olive stone. Found at the late Iron Age settlement at Silchester in Berkshire.

With Roman contact in the late first century BC, some of the elite of southern England took to importing wine and other exotic foodstuffs. At Silchester, a late Iron Age settlement in Berkshire, imported food included coriander seeds and olives. Some ended up in their graves to take them to the next world, or at least show off to mourners. What a waste!



Andrews, P, Biddulph, E, Hardy, A & Brown, H 2011. Settling the Ebbsfleet Valley. Oxford & Salisbury, Oxford Wessex Archaeology.

Barclay, G, 1983. Sites of the third millennium be to the first millennium ad at North Mains, Strathallan, Perthshire. Proceedings of the Society of Antiquaries of Scotland 123, pp 122-281.

Bishop, R. R, Church, M, J, & Rowley-Conwy, P 2013.  Seeds, fruits and nuts in the Scottish Mesolithic. Proceedings of the Society of Antiquaries of Scotland 143, pp 9-71.

Copley et al, 2005. Dairying in antiquity. III. Evidence from absorbed lipid residues dating to the British Neolithic. Journal of Archaeological Science Volume 32, Issue 4, pp 523-546. http://dx.doi.org/10.1016/j.jas.2004.08.006

Hardy, K & Wickham-Jones, C 2009. Mesolithic and later sites around the Inner Sound, Scotland’s: the work of the Scotlands First Settlers project 1998-2004. Scottish Archaeological Internet Report 31. http://archaeologydataservice.ac.uk/archives/view/sair/contents.cfm?vol=31

Milner, N et al, 2003. Something fishy in the Neolithic? A re-evaluation of stable isotope analysis of Mesolithic and Neolithic coastal populations. Antiquity 78, Issue 299, pp 9-22. https://doi.org/10.1017/S0003598X00092887

Richards et al, 2005. Isotope evidence for the intensive use of marine foods by Late Upper Palaeolithic humans. Journal of Human Evolution 49, pp 390-4.

Robson, H. K., Little, A., Jones, A. K. G., Blockley, S., Candy, I., Matthews, I., Palmer, A., Schreve, D., Tong, E., Pomstra, D., Fletcher, L., Hausmann, N., Taylor, B., Conneller, C. and Milner, N, 2016. Scales of analysis: evidence of fish and fish processing at Star Carr. Journal of Archaeological Science: Reports, http://dx.doi.org/10.1016/j.jasrep.2016.02.009.

Wenban-Smith, F 2013. The Ebbsfleet Elephant. Oxford Archaeology Monograph Vol 20.

Hunter-gatherers to farmers

Demonstrating flint knapping

Demonstrating flint knapping

The tricky question of how and why hunter-gatherers took up farming is explored in one of our all-day school workshops. Starting outside, using the time frame of the Mesolithic, we explore what life was like for hunter-gatherers. What animals were available for them to hunt? How did they make their houses? What skills did they need to survive? How did they enjoy and express themselves?

We emphasise how hunter-gatherers relied on the environment to provide everything they needed; food, clothes, building material, decorative items. We teach children how to make fire and process bramble into rope, or nettle into cord. Using an anatomy apron and a deer skin we ceremonially gut a ‘deer’ and decide which bits are edible, and which bits can be used for something else like making water bags.

Demonstrating spinning wool

Demonstrating spinning wool

In the afternoon everything changes as we go inside and find out about the farming lifestyle of the Neolithic, from making cloth out of wool, to grinding wheat to make flour. We explore how, because people were producing excess food they needed something to store it in, and so pottery became very useful. Children get to make butter and try out wattling.

Finally, the classes come together to celebrate in the Neolithic way, making a causewayed enclosure with their own bodies, playing musical instruments, singing and clapping. It’s a memorable way to finish off a wow day.

Find more details of this and other workshops here.

People in prehistory were not stupid

Hi, this is Kim Biddulph here, Schools Prehistory Director. It has been my life’s goal to prove to children and adults alike who visit museums, historic houses and archaeological sites that I have worked at that people in the past were not stupid. I consider it a triumph if someone I have talked with has the spark of revelation that people in the past were just like us.

Me teaching a shadow puppet session at the Pitt Rivers Museum, drawing done by the head of education there, Andrew McLellan

Me teaching a shadow puppet session when I worked at the Pitt Rivers Museum, drawing done by the head of education there, Andrew McLellan

I am helping the Pitt Rivers Museum develop a Stone Age workshop at the moment and I count it particularly important to ensure that the philosophical approach to people in prehistory is the same as that museum’s approach towards the makers of many of the objects in the collections from around the world. It is both an archaeological and anthropological museum. Instead of grouping its anthropology collection into cultures the museum is famous for arranging its collections by type. The original impetus for this was General Pitt Rivers interest in the evolution of the sophistication of objects from ‘primitive’ societies to more ‘civilised’ societies. The museum now keeps the same arrangement but for a fundamentally different reason. The philosophy of the museum is to reject the idea that societies evolve from primitive to civilised and to emphasise the ingenuity of humankind across the globe to solve problems with the materials and technology they have to hand. We all face the same problems, how to house ourselves, feed ourselves, travel, keep warm with clothes and fires, play, adorn our bodies to look important or beautiful, but we all do it slightly differently.

I am concerned that the idea that prehistoric European societies were primitive and have evolved to our civilised state is being taught to children in our schools now. I have heard a teacher say that people invented farming once they learned how to use their brains. I have been told of an occasion when a museum workshop leader said that people invented metal-working once they became cleverer and found an alternative to mere stone. If we say that prehistoric people were stupider than us, it logically follows that we are also saying that our own contemporary societies with similar technology to our prehistoric ancestors are actually stupider than us.

Replica Neolithic pot

Replica Neolithic pot

Let’s approach prehistoric periods with more subtlety and appreciation of their ingenuity. Lets remember that inventions were probably realised following accidents or developed out of small scale changes in behaviour spurred by changing cultural practices. Farming was invented in the Near East and spread (as an idea) across Europe slowly, taking over 6000 years to reach Britain in 4000 BC. The invention of pottery vessels alongside farming was spurred on by the increasingly sedentary lives of farmers in the Near East and someone accidentally dropping clay into a fire, probably. The better control of fire to make better fired pots probably led to the discovery of metal, when a piece of copper ore was dropped into a fire. Imagine a similar scenario for iron, which has an even higher smelting temperature.

The people who took advantage of these new inventions and technologies were not stupid, in fact they were very intelligent, seeing the opportunities that these technologies gave them not only for easier access to food and better tools, but initially probably because the knowledge and practice of this technology gave them an opportunity to get one over on their neighbours.

Early copper and bronze tools were not better than flint. Until bronze-smiths learned how to make better bronze tools, flint was still sharper and stronger than bronze. Early iron was also not better than bronze straight away. Smiths now had to learn to add carbon to the cutting edge to make it stronger and less brittle in order for iron to displace bronze.

An old (white) and replica (black) handaxe handled at one of our training days

An old (white) and replica (black) handaxe handled at one of our training days

You only have to see photos of the amazing paintings at Chauvet Cave in France to know that the earliest anatomically modern humans in Europe were not stupid. But what to say about Neanderthals or other early species of human e.g. Homo heidelbergensis or Homo erectus? How do we talk about the mental capacity of different species of humans? I think, given that they were the ones who first controlled fire, who created beautifully flaked symmetrical handaxes, and may have been experimenting with art hundreds of thousands of years before Chauvet, that we shouldn’t underestimate them either.




We visited the National Association for Primary Education‘s conference last Friday on 24th April 2015. We found a kindred spirit in a teacher who wanted to show his kids that people in the Stone Age were not stupid. You can imagine how we cried for joy! He recommended a video that showed how cave paintings were not just static portraits of animals but were painted in such a way that they were like animations, and would have moved in the flickering firelight. We didn’t have time to get details but the hive mind of Twitter, specifically Helen Hall @JellyheadNelly, found it for us. It was the work of archaeologist Marc Azema, and here it is.

Book Review: The Boy with the Bronze Axe by Kathleen Fidler

This book is set in Skara Brae in the Orkney Islands so would be a perfect book to accompany an in depth study of the settlement and way of life of these Neolithic farmers. Attention to detail is enormous, and the author has clearly done plenty of research into the layout of the settlement, the rooms and the artefacts used there. It is 164 pages long and is primarily aimed at older children, perhaps Years 5 and 6.

The story starts with a brother and sister Kali and Brockan walking out to a rock exposed by the low tide where the biggest limpets grow to collect a treat for themselves and their parents. They find so much tasty seafood that the time passes quickly and before they know it the tide has risen and will soon cover the rock. Luckily for them, a stranger in a strange long boat made by hollowing out a tree trunk rescues them and takes them back to Skara. He is a young man called Tenko who has travelled from the south all alone and hopes to find sanctuary in Skara.

Interior of one of the dwellings at Skara Brae. Taken by Jun and shared on Flickr under a Creative Commons licence.

Interior of one of the dwellings at Skara Brae. Taken by Jun and shared on Flickr under a Creative Commons licence.

The people of Skara are interested in his boat, the like of which they have never seen. The children also appear to know nothing about trees as the Orkneys are mostly devoid of them. But the most amazing thing Tenko brings is his axe that shines like the sun. Kali asks him what stone it is made out of, and he tells them it’s not made out of stone, but bronze. The presence of the bronze axe causes tensions as several people desire to own it. It is a great adventure as well as being very well researched.

The book ends with the final storm that shifts the sand dunes directly on top of the settlement, burying it for nearly 5000 years until a similar storm swept the sand away and revealed it to archaeologists. The details are threaded through the story, with a broken necklace in one of the dwellings and a hearth made on top of the sand under one of the broken roofs.

Make a replica clay axe, then make a mould from that and pour melted chocolate in it

Make a replica clay axe, then make a mould from that and pour melted chocolate in it

The book would provide plenty of opportunities to discuss how people discovered bronze, what it would mean to people who’d never seen it before, how the technology spread, and why it took over from stone tools in the end. Try casting an replica axe; instead of molten metal use chocolate or freeze water in axe-shaped moulds.

You could also have discussions about the farming lifestyle at Skara and how food was supplemented by hunting and gathering, and to what extent children undertook this.



Ring of Brodgar from above by Giles Carey

Ring of Brodgar from above by Giles Carey

Religion could also be explored, as one of the chapters involves a ceremony putting in one of the stones of the Ring of Brodgar and another sees the tribe’s wise man being interred at Maes Howe. The author suggests the enigmatic carved stone balls found in Skara were representations of the sun and used for ceremonial processions to the Ring. Look at the resource on carved stone balls from the British Museum’s Teaching History in 100 Objects website. Make your own from dried clay balls. If you’re feeling very adventurous, you can even explore Platonic solids with them. See this video of a lecture at Gresham College by Professor Tony Mann.

A couple of problems we have with this book is that the women, and particularly Kali and Brockan’s mother, are mostly invisible and completely passive. The only reason we can think of to explain it is that the book was originally written in 1968 and thinking about gender roles in prehistory clearly didn’t cross the (female) author’s mind. It would be a good talking point to see whether children found this believable.

Another problem is more fact based; Tenko is supposed to have experienced from a hunter-gatherer lifestyle on the Scottish mainland. While this gives the author, and you, a handy way to contrast the two lifestyles, in reality people in mainland Scotland would also have been farmers by this date, with a little hunting and gathering on the side. It’s also unlikely that bronze was introduced through the Shetland Islands, which is what is suggested in the book. We also have a small issue with the place names. The author has used modern ones, which is great for kids to identify sites, but most of these names are the Norse words that replaced earlier place names. Also, logboats were probably not that good at sea and were made for river transport.

But apart from that, a great book for older children which gives you lots of ways in to explore Skara Brae and important themes in prehistory.

Book review: The Whitestone Stories by John Barrett, illustrated by Christine Clerk

This is the first book so far that we have read that deals with later prehistory for children, apart from the Wolf Brother series which is set in the Mesolithic (middle Stone Age – after the ice and before farming). What is so attractive about this book is that it covers not only the Mesolithic period but also later Neolithic (farming) and Bronze Age, though unfortunately stopping short of the Iron Age.

Barrett’s prose is beautiful. It helps the reader become immersed in these other, very different, times. The first story recounts the coming of humans to Britain and starts by evoking the smells, sights and sounds of the wildwood.

When Summer came to the forest, all the thickets sparkled with red raspberry jewels; and the grasses were spangled with scarlet strawberry drops as bright as the garnets in the mountain rocks.

Plenty of scope for analysing rhythm, rhyme, alliteration and imagery there and for drawing what the phrase conjures up in the mind’s eye. The Whitestone itself is a glacial erratic that has been dropped by a glacier and witnesses the changes all around, the disappearance of the forest, the ploughing of the land and the building of huge monuments.


Crawling into West Kennet long barrow to meet the ancestors

Although never explicit, you could make links to what is now Avebury, the West Kennet long barrow and Silbury Hill, or similar monuments in Scotland with Barrett exploring how such monuments might have come to be built and what people did there.

The stories do not shy away from some discussion of magic but many read as if they are parables that would have been told around the fire to children in prehistory to ensure that they knew how to behave, for instance to only take what they need from the forest and not everything, to be kind to one another, to be honest and not envious and to be loyal to ones friends.

Because of this tendency for the stories to come across as legends already very old by the time they are told in prehistory, some of the mechanisms of change in society may not reflect modern archaeological thought. The coming of farmers in boat loads and exterminating the hunter-gatherers, for instance, as in Chapter 3, is not now considered to have been the case. The ideas and products of farming may instead have been adopted by the indigenous population of Britain.

The changes in religious beliefs over the millennia are very interesting, from the ancestor worship of the Neolithic to possible worship of the sun and moon in the Early Bronze Age (which coincides with very rich burials of individuals indicating some kind of high status, in the book they are described as kings), to worship of a destructive water goddess in the later Bronze Age that links to the deposition of lots of metalwork in rivers and bogs at that date. It is pure supposition that there was a change from a matriarchal to a patriarchal society in the Bronze Age, though.

Dancing girls of the later Bronze Age - this is as bad as the nudity gets

Dancing girls of the later Bronze Age – this is as bad as the nudity gets

The pencil-drawn illustrations are very rich in content and would repay some attention, particularly looking at the way people’s dress changes over the years, and the different reconstructions of settlements and religious ceremonies. Be warned that there are some topless dancing girls in this book, which may have happened in the later Bronze Age (though the only evidence we have is from Denmark).

Overall this is an excellent book and deserves to be widely used in the classroom as there is otherwise a dearth of good picture books about the Neolithic, Bronze Age and Iron Age. This book goes some way to addressing that.

When do you start teaching Changes in Britain from the Stone Age to the Iron Age?

There are two meaning to this question. Do you start teaching this topic in September? Are you teaching British history chronologically starting with Changes in Britain from the Stone Age to the Iron Age in Year 3? Do let us know.

The other meaning is, when in prehistory are you going to start? We’ve been working on some updated timelines and we can take you through some possible starting points as well as give you an overview of the prehistoric period.

The non-statutory guidance in the National Curriculum starts with comparing Neolithic (sic) hunter-gatherers with farmers at Skara Brae. If you want to start with this topic, you’ll need the first timeline. It starts in the Mesolithic, which is actually the time of hunter-gatherers rather than the Neolithic as suggested in the NC.

Later Prehistory timeline

Notice that we have used kya, for thousand years ago, and BC for this period. beyond this BC becomes a little redundant. Also note the march of sheep from the Near East to Britain. Climate changes affecting the sea level are key to understanding the Mesolithic. After the Ice Age as the climate warmed, the glaciers melted and sea levels rose. Britain had been attached to the continent by a land bridge across the North Sea (called Doggerland after the Dogger Banks) and the Channel. Around 6200 BC this sea level rise was exacerbated by a marine landslide off the coast of Norway which caused a tsunami that finally flooded Doggerland and caused Britain to be cut off from the continent.

But if you were to start the topic in 12kya, you would miss being able to talk about cave art, which we have heard here at Schools Prehistory that lots of teachers want to do. Cave paintings or engravings and portable art all date to the Upper Palaeolithic, when Homo sapiens first arrived in Europe. Not much is known in Britain, but there is some at Creswell Crags in Derbyshire. If you want to start at this point, you’ll need this timeline.

Timeline starting 40kya


The Upper Palaeolithic is within the last Ice Age and was connected to the continent throughout. Ice sheets covered Scotland and most of northern England and at the last glacial maximum, around 20kya, would have stretched from the Wash to the Severn. Nevertheless, Neanderthals and Homo sapiens did venture this far north at various points and it is thought that people were moving great distances for hunting. If you do start teaching from this point onwards, you also get the great opportunity to talk about Neanderthals, who died out around 24kya but co-existed with Homo sapiens in Europe for about 15,000 years. What a great P4C topic!

But if you do start only at 50kya, you miss out on being able to talk about the oldest human footprints found outside Africa – those of Homo antecessor at Happisburgh in Norfolk. They date all the way back to 800kya – nearly 1 million years. So, if you think East Anglia is as sexy as we do, here’s a timeline that can help.

Timeline starting 800kyaApologies for the slightly messy look. It still needs some work. What you’ll notice when you get back this far, is that there isn’t just one Ice Age, there are several. In between some of the glacial periods, sea levels may have risen high enough to cut Britain off from the continent a few times before receding again as the ice advanced once more. The earliest hearth known in Britain dates to 400kya, though it is thought that humans could control fire much earlier from evidence in Kenya and Ethiopia.

There may be many of you who balk at teaching 800kya of history, and we totally understand. The arrival of farming in Britain may be a good place to start, as it’s only 4000 BC. This technology sees the start of so many massive changes, from permanent settlement to dividing the landscape into territories and fields, and ultimately to massive population growth, pressure on resources, social stratification and violence. It also spurs on technological advancements like using fire to make metal tools and the invention of new ways of travelling, like the wheel. The introduction of farming was accompanied by changes in religious and funerary practices that give rise to huge ceremonial monuments needing massive communal effort to create. It would be a good place to start. Here’s a more detailed timeline for the Neolithic (late Stone Age) to Iron Age.

Neo BA IA timeline