Into the Wildwoods – a resource by Forestry and Land Scotland

Following on from the First Foresters resource on the Neolithic in Scotland, I’ve also contributed to Into the Wildwoods, a new booklet on the Mesolithic of Scotland. I helped research and write characters for the book, working with the illustrator Alex Leonard who brought them to life.

It has a great map-making activity that explores how people may have moved around in the Mesolithic and how they could live in different habitats such as island birchwood and estuary broad-leaf woodland, and find what they needed to live in each area.

You can also download supplementary Storyline activities to help plan activities using the booklet with classes.

It is free to download as a PDF, or you can send send stamps to the value of £3.55 (small parcel first class) and your address to:

Into the Wildwoods (and The First Foresters)
Forestry and Land Scotland
1 Highlander Way
Inverness
IV2 7GB

Book review: Viper’s Daughter by Michelle Paver

Viper’s Daughter is the next in the Chronicles of Ancient Darkness series by Michelle Paver which started with Wolf Brother. It is published by Zephyr, an imprint of Head of Zeus books on 2nd April 2020. We have recommended Wolf Brother before as a book that is set in the Mesolithic, and it was great to hear that a sequel was coming, more than ten years after the last book, Ghost Hunter, which everyone thought had finished the series. Apparently there are two more to come!

The events in Viper’s Daughter take place two years after the end of Ghost Hunter and Renn, Torak and Wolf have been living in the forest near the Raven Clan. Torak thinks they are happy but one day finds Renn had left him. He finds out that she was scared about hurting him. Several accidents where Torak has got hurt seem to be her fault, and she fears the influence of her mother Seshru, the Viper Mage, but she was dead, surely?

The series was originally set in Norway, and Michelle Paver decided, after visiting there herself, to explore the tundra, islands and clans of the Norwegian coast. The book is based on research the author has done into traditional communities living in the far north, including the Chukchi of Siberia, Tlingit of Alaska and Haida Gwaii communities in Canada.

The book is really exciting, and it’s great to find out what Torak, Renn and Wolf did next. Just like Wolf Brother I would recommend Viper’s Daughter is more appropriate for upper Key Stage 2 as the language is more challenging and the events are quite scary. It would be good to use as a way to explore how people managed to not only survive but have a fully developed culture in the Mesolithic in really harsh environments. By including lots of different ‘clans’ Michelle has also made it possible to bring out how different groups organised their lives e.g. comparing the Narwal clan’s treatment of women and girls to the Raven clan where women and men are equal.

There is, as in other books in the series, a lot of magic in the books which can make it seem more of a fantasy than a historical novel. But this can lead you to discussions about what people in the past would have believed in, and how they might interpret natural events as magical. Not only that, but how by doing magic, they may have felt like they were controlling the environment that was otherwise uncontrollable.

SPOILER ALERT

One of the most exciting bits of the novel was near the end on the Island at the End of the World, based on Wrangel Island in the Bering Straits. It was the last refuge of mammoths where they survive until about 2500 BC. Torak and Renn come into contact with the mammoths, Renn having a vision of all their cousins having been hunted to death by humans.

What did people drink in prehistory?

I talked on another blog post about some of the things people ate in prehistory, and I thought that I’d go into more detail about what people drank. Thanks to Merryn Dineley for her comments and additions on this blog post. Evidence for what people drank in prehistory comes from residue analysis of pottery vessels. Because they weren’t glazed, the pottery soaked up whatever it held, which can be identified in lab analysis.

Other evidence comes from experimental archaeology coupled with educated guesses based on what was available at certain times, both locally or by trade and our knowledge of the types of drinks available at later times and in other places in the world. Some pottery could have purposefully been sealed with animal fats, milk or beeswax, as demonstrated by the experiments done by Dana Millson, which complicates the picture somewhat (pers. comm. Merryn Dineley).

Fresh water flower from the Swallowhead Spring near Silbury Hill

Water, of course, is available from streams, rivers and springs. Usually settlements were placed close to fresh sources of water. Before the industrialisation of the world, water would have been pretty clean from these sources, though people could have boiled water too. Before people had pottery, water could be boiled in pits in the ground with hot stones dropped in, or in cooking skins over the fire. If necessary, snow could be melted the same way.

 

 

 

 

Boiling water in a wooden vessel to make stew

It is difficult to know whether hot drinks with any flavouring were drunk in prehistory. In the novels by Jean Auel about Palaeolithic Europe, the main character Ayla makes tea flavoured with different herbs each morning when she wakes up, but this is pure speculation. In a recent bushcraft magazine I received, a woman who had lived as a Palaeolithic person for several months in the wilderness of America made spruce needle tea and, instead of milk, used rendered buffalo fat. It sounds disgusting but it was apparently delicious!

Milk would not have been available, past infancy, until the Neolithic when humans started to keep domesticated animals. Analysis of the absorbed fats in pottery sherds has identified that animals were milked extensively which is confirmed by the age and sex of the animal remains – dairy herds are mainly female (e.g. Copley et al 2005). Alongside the archaeological evidence of dairying, genetic evidence suggests that a mutation allowing ingestion of lactose post-infancy evolved and spread through the early farming population (Leonardi et al, 2012). The problem is, we can’t say for sure that people were drinking the milk directly because milk can be turned into so many other products like butter and cheese. It is also impossible to work out whether the milk was from cows, sheep or goats, although comparison with the animal bones can sometimes give a clue.

Could the floors of the Stonehenge Neolithic buildings, based on ones excavated at Durrington Walls, have been for malting and not living?

Coming into the Neolithic there might also have been another drink available. Something alcoholic. The work of several experimental archaeologists, e.g. Merryn Dineley, have demonstrated that ale could have been made using Neolithic technology. They had barley, pottery and fire, and early Neolithic buildings in the Near East often had well-kept floors which would be perfect for malting the barley. It is even possible that large Neolithic buildings in Britain were partially for malting grain (Dineley 2008, 2015, 2016).

Another alcoholic drink that would have been available would have been mead. This is made by fermenting honey in water, and it has been shown that bees were probably domesticated in the Neolithic (Guber 2017). Pollen grains identified in a pot from North Mains in Scotland and in coprolites (human poo) from the 3rd millennium BC (late Neolithic) contained meadowsweet pollen, a common flavouring and preservative for mead hence its name (Moe & Oeggl 2013). Meadowsweet has also been used in ale, though.

Me and my 5yo next to the Vix krater for scale

Wine was being made in the Mediterranean world from the fifth millennium BC, but didn’t get to Britain until much later, during the later Iron Age when it was imported in amphorae from the Roman Empire. The people who lived near what is now Chatillon-sur-Seine in France were importing wine from around 500 BC if not earlier. The huge Vix ‘krater’ was imported to hold and mix wine and water through the Greek trading port of Massalia, now Marseilles.

 

References

Copley et al, 2005. Dairying in antiquity. III. Evidence from absorbed lipid residues dating to the British Neolithic. Journal of Archaeological Science Volume 32, Issue 4, pp 523-546. http://dx.doi.org/10.1016/j.jas.2004.08.006

Dineley, M 2008. The Durrington Maltsters. British Archaeology January/February 2008, pp30-31.

Dineley, M 2015. The craft of the maltster. Food and drink in archaeology 4. pp63-71.

Dineley, M 2016. Who were the first maltsters? The archaeological evidence for floor malting. Brewer and Distiller International 2016. pp34-36.

Guber, S 2017. Prehistoric Beekeeping in Central Europe – a Themed Guided Tour at Zeiteninsel, Germany. Exarc 2017/2. https://exarc.net/issue-2017-2/aoam/prehistoric-beekeeping-central-europe-themed-guided-tour-zeiteninsel-germany

Leonardi, M, Gerbault, P, Thomas, M.G, & Burger, J, 2012. The evolution of lactase persistence in Europe. A synthesis of archaeological and genetic evidence. International Dairy Journal 22, pp88-97.

Moe, D & Oeggl, K 2014. Palynological evidence of mead: a prehistoric drink dating back to the 3rd millennium b.c. Vegetation history and archaeobotany, Volume 23, Issue 5, pp 515–526. https://link.springer.com/article/10.1007/s00334-013-0419-x

 

Late Bronze Age lunette spearhead from the River Thames – print and make

The spearhead this cut and stick printable is based on was found in the River Thames at Broadness in Kent in 1909 with a lot of other spearheads. The lunette design (cast with two crescent shaped gaps on either side of a raised rib) is purely aesthetic and suggests that the warrior culture of the late Bronze Age was a lot about looks and not necessarily about fighting (see this interesting blog post on another lunette spearhead from Micropasts at the British Museum).

Print this on the back of gold metallic card and curl the base round to make a tube. Stick this on the end of a garden cane to make a very stylish weapon! (click here to download the file as a pdf for printing)

Take part in a survey about using digital models in teaching about the Stone Age past

Model of a Homo heidelbergensis man in the Smithsonian Museum. By Tim Evanson – http://www.flickr.com/photos/23165290@N00/7283200264/, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=20187505

If you have used online digital models of Palaeolithic people or animals to teach the Stone Age topic, please consider taking part in this survey from a Masters student of archaeology at the University of Reading. There is background to the research below.

https://www.surveymonkey.co.uk/r/R86HWWJ

What is the potential for using digital models to enhance the engagement and learning of key stage 2 and 3 pupils with Palaeolithic collections?

I am investigating whether using online models of Palaeolithic material can enhance learning and engagement. Through trialling existing online models in the classroom I hope to understand whether this is a practical and useful resource for teachers. I hope that a resource such as this will be able to help pupils make interpretations of the prehistoric past and its artefacts in a way that is fun and engaging. Despite being online, I believe that these models have the same advantages as traditional object based learning. Moreover, it will also hopefully contribute to a better relationship between schools and museums and their collections.

An example of a 3D model you can view at africanfossils.org

Have you used any of these sites full of online 3D models of fossils or stone tools related to human evolution:

http://africanfossils.org/search

Smithsonian

Sketchfab models of Palaeolithic objects

What did people eat in Stone Age to Iron Age Britain?

There’s a great divide between what people ate in earlier prehistory and in later prehistory, and it all comes down to when did farming start. One of the places farming was independently invented was in the Near East in around 10,000 BC. It slowly spread outwards and got to Britain by 4000 BC. This early farming culture is called the Neolithic (New Stone Age).

Early humans

Earlier species of human inhabited Britain at both cold and warm periods in the Palaeolithic (Old Stone Age) from about 850,000 years ago to around 40,000 years ago. Species may have included Homo antecessor, Homo heidelbergensis, and Homo neanderthalensis. From the earliest times they may have had control of fire, as the earliest hearth was found in Wonderwerk Cave in South Africa dating to about 1 million years ago, although the earliest hearth in Britain was found at Beeches Pit in Suffolk and dates to about 400,000 years ago.

Tusk of the extinct straight-tusked elephant from Swanscombe around 400,000 years ago.

Homo heidelbergensis hunted or scavenged horse and rhinoceros around 500,000 years ago at Boxgrove in West Sussex during a warm period between glaciations. Homo neanderthalensis may have hunted elephants a mere 100,000 years later at Swanscombe in Kent. The now extinct straight-tusked elephant had lived in a very warm interglacial when Britain was probably cut off from the continent temporarily. Elephant bones were surrounded by flint tools that had been made on site, used to butcher it and then abandoned afterwards (Wenban-Smith 2013).

Hunter-gatherers

Some of the cave paintings at Lascaux from the Hall of Bulls (aurochs) but also showing deer and horses

Before this all over the world people had got their food by hunting, trapping, fishing and gathering wild food. The hunter-gatherer diet was quite rich. In the Palaeolithic (Old Stone Age, which finished around 10,000 BC) certain animals were hunted that had adapted to the cold temperatures of the Ice Age and died out when the climate warmed. In the painted caves of Lascaux, which date to about 15,000 BC, you see horses, bison, aurochs (another species of wild cow – now extinct), giant and red deer but never reindeer, which were actually one of the main animals the people who lived nearby relied on. There are no mammoths represented here either, although they do appear at the nearby Rouffignac cave, but are not usually in the diet of the painters of this date in this area of France.

The cave art of Creswell Crags, on the Nottinghamshire/Derbyshire border near Worksop, representing a deer and an ibex (a type of goat) then may not be representative of what was hunted for food in Britain at this time around 12,000 BC. A fragment of rib bone from an unidentified animal with a scratched image of a horse’s head on it has led to the suggestion that a few intrepid hunters were up there hunting wild horses on the tundra.

Human bones from Kendrick’s Cave near Llandudno from the Upper Palaeolithic that were tested with stable isotope analysis

The bones of humans found in Kendrick’s Cave near Llandudno in Wales were tested using stable isotope analysis. This measures the ratios of isotopes of certain elements in bone collagen from ancient bone and can give indications about what kind of food is being eaten (marine or terrestrial, animal or plant) and can also indicate where a person had grown up and traveled to. The ratios of stable isotopes of carbon and nitrogen from the human bone at Kendrick’s Cave suggested that they got about a third of their food intake from marine mammals, and the team who undertook the work suggested this was probably seal meat (Richards et al 2005, 393), even though the animal bones left in the cave were all from terrestrial mammals.

People living on the coast do seem to have continued to heavily use marine resources. Many shell middens survive on the coast of Scotland but the coastline of England has changed so much since the end of the Ice Age that many of these are probably now beneath the sea. In Scotland such middens have yielded shells of many crustaceans and molluscs, as well as fish and marine mammal bones, e.g. Sand at Applecross, Wester Ross which dates to about 6500 BC (Hardy & Wickham-Jones 2009).

Red deer bones and antler at the Mesolithic site of Star Carr in North Yorkshire

By this time we are definitely in what archaeologists call the Mesolithic (Middle Stone Age) after the ice retreated but before farming was introduced. At Star Carr in North Yorkshire, which dates to about 9000 BC, the vast majority of the food being consumed seems to have been red deer, although bones of other animals like aurochs (wild cows) and wild pigs also appears. The people at Star Carr went to the sea, as we can see from the collection of amber picked up on the beach, and if they ate seafood they didn’t carry it inland. There are scant remains of pike, though, which suggests they did fish in the now vanished Lake Flixton (Robson et al 2016).

Plant remains have also turned up, although they don’t survive very well, of course. They only survive when they are charred, which might have happened if overcooked by accident. Charred plant remains found on Mesolithic sites in Scotland (and elsewhere in Britain) have included crab apple and pear pips, haw berry stones, hazelnut shells and the roots of Lesser Celandine, which would be a little like very small potatoes (Bishop et al 2013).

Farmers

When farming was adopted from around 4000 BC, everything changed. Stable isotope analysis comparing human bones from the Mesolithic and the Neolithic show a marked change between eating a diet rich in fish to one with little freshwater or marine component at all (although this has been questioned: Milner et al 2003). Signs of malnutrition are often found on early farmer’s bones, caused by a diet of mostly dairy and bread.

Neolithic charred bread found at Yarnton and dating to about 3600 BC.

The earliest preserved bread, charred in a fire, was found at Yarnton in Oxfordshire and dated to about 3600 BC. Wheat and barley grains have also been found charred, of a similar date and some even earlier in many places in the British Isles.

Dairying may have occurred from quite early on in the farming culture of Britain. The remains of lipids, and particularly fats from milk, have been found adhering to the inside of pots in Neolithic sites like Windmill Hill in Wiltshire and Runnymede Bridge in Surrey (Copley et al 2005).

Painted cave art of a woman gathering honey from Cueva de la Araña in Spain, Neolithic or earlier

People in the Neolithic may have had a slightly more interesting diet, though, and there are also remains of beeswax found in pots from Runnymede Bridge and in many pots from farming communities around Europe and Africa (Roffet-Salque et al 2015). This may suggest that bees were being kept in semi-domestication and that honey would be available for farmers. There is a famous piece of rock art from Spain, the Cueva de la Araña (Spider Cave) which seems to show a woman collected honey from a hive on a cliff while bees fly around her. It is not closely dated, and may be Neolithic or much earlier.

Gundestrup Cauldron dating to around 1BC from Denmark (but possibly originally made in northern France)

Large scale feasting sometimes occurs in the Neolithic and in later farming eras. At Durrington Walls near Stonehenge both cattle and pigs were slaughtered at winter-time, presumably for large midwinter feasts. Feasting also seems to be a part of life in the Bronze Age and Iron Age periods, from the discovery of large cauldrons and flesh hooks, such as one decorated with corvids and water birds from Dunaverney in Ireland and dating to about 1000 BC, and the silver Gundestrup Cauldron (probably for some kind of alcoholic drink) from Denmark.

Talking of alcohol, a pottery vessel from North Mains, Perthshire in Scotland had a black greasy substance in it which was sampled. It was found to contain cereal pollen and meadow-sweet pollen, which was used in flavouring alcoholic drinks in more recent times, and the archaeologists suggested the pot originally contained ale (rather than beer which is flavoured with hops and is usually said to be medieval in date, though there is some evidence of hops being used in Roman ale (in Andrews et al 2011, 224-5)). The ale at North Mains dated to about 1500 BC (Barclay 1983). It’s likely that ale goes back a long way.

A pot containing nettle stew carbonised in a house fire in the late Bronze Age Must Farm

A more varied diet comes back in the Bronze and Iron Ages after the introduction of a wider range of crops such as oats, rye, beans, vetch, cabbage and other foods. A pottery bowl with carbonised food and wooden spoon still in it was recently found in excavations at Must Farm near Peterborough, dating to about 1000 BC. The food was analysed and found to be some kind of nettle stew.

 

A – celery seed, B – coriander seed, C – dill seed, D – olive stone. Found at the late Iron Age settlement at Silchester in Berkshire.

With Roman contact in the late first century BC, some of the elite of southern England took to importing wine and other exotic foodstuffs. At Silchester, a late Iron Age settlement in Berkshire, imported food included coriander seeds and olives. Some ended up in their graves to take them to the next world, or at least show off to mourners. What a waste!

 

References

Andrews, P, Biddulph, E, Hardy, A & Brown, H 2011. Settling the Ebbsfleet Valley. Oxford & Salisbury, Oxford Wessex Archaeology.

Barclay, G, 1983. Sites of the third millennium be to the first millennium ad at North Mains, Strathallan, Perthshire. Proceedings of the Society of Antiquaries of Scotland 123, pp 122-281.

Bishop, R. R, Church, M, J, & Rowley-Conwy, P 2013.  Seeds, fruits and nuts in the Scottish Mesolithic. Proceedings of the Society of Antiquaries of Scotland 143, pp 9-71.

Copley et al, 2005. Dairying in antiquity. III. Evidence from absorbed lipid residues dating to the British Neolithic. Journal of Archaeological Science Volume 32, Issue 4, pp 523-546. http://dx.doi.org/10.1016/j.jas.2004.08.006

Hardy, K & Wickham-Jones, C 2009. Mesolithic and later sites around the Inner Sound, Scotland’s: the work of the Scotlands First Settlers project 1998-2004. Scottish Archaeological Internet Report 31. http://archaeologydataservice.ac.uk/archives/view/sair/contents.cfm?vol=31

Milner, N et al, 2003. Something fishy in the Neolithic? A re-evaluation of stable isotope analysis of Mesolithic and Neolithic coastal populations. Antiquity 78, Issue 299, pp 9-22. https://doi.org/10.1017/S0003598X00092887

Richards et al, 2005. Isotope evidence for the intensive use of marine foods by Late Upper Palaeolithic humans. Journal of Human Evolution 49, pp 390-4.

Robson, H. K., Little, A., Jones, A. K. G., Blockley, S., Candy, I., Matthews, I., Palmer, A., Schreve, D., Tong, E., Pomstra, D., Fletcher, L., Hausmann, N., Taylor, B., Conneller, C. and Milner, N, 2016. Scales of analysis: evidence of fish and fish processing at Star Carr. Journal of Archaeological Science: Reports, http://dx.doi.org/10.1016/j.jasrep.2016.02.009.

Wenban-Smith, F 2013. The Ebbsfleet Elephant. Oxford Archaeology Monograph Vol 20.

Day of Archaeology 2016

doa-noyear-400px

The 29th July 2016 was the international Day of Archaeology which is a blogging festival for archaeologists across the world. There are hundreds of contributors writing about underwater archaeology to space archaeology and everything in between, and they’re still being added to.

On the website you can also look back to previous years’ posts and search for keywords you’re interested in, like prehistory. Take a look and find out what archaeologists really do.

The Kingdom of Benin AD 900-1300

This new topic in the Key Stage 2 history curriculum is one of a selection of studies of world history that also include the Maya and Baghdad. All provide fascinating comparisons to later Anglo-Saxon England. What all of these cultures, with their many differences, have in common are the production of exquisite works of art, as well as complex social structures and religions.

The Kingdom of Benin is different to the Republic of Benin (formerly called Dahomey), which is between Nigeria and Togo on the West African coast. The old Kingdom of Benin is still a district of Nigeria around the ancient Benin City in the southern part of the country. A network of large walls, which have been estimated to be longer in extent than the Great Wall of China, enclosed the city and surrounding settlements and seem to have been built incrementally over hundreds of years.

Bronze bust of Ife. I, Sailko [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Bronze bust of Ife. I, Sailko [GFDL (http://www.gnu.org/copyleft/fdl.html) via Wikimedia Commons

Not a great deal of archaeological work has been done in the Benin City region, so much of our knowledge of the early Kingdom of Benin comes from oral histories passed down from generation to generation (often quite accurately) and written down by Jacob Egharevba in the 1930s. The Edo speaking people of Benin tell of a time when their king, the Ogiso, was not to their liking and they sent for another king to another Nigerian kingdom called Ile-Ife. One eventually came and the king was from then on called the Oba.

There do seem to be connections between the two kingdoms, as people in Benin seemed to be influenced by and may have learned from the skilled craftspeople of Ile-Ife, who produced some amazing brass busts of their rulers. Brass-casting became a very respected profession in Benin, with Oba Oguola (1280-1295 AD) encouraging them to set up a guild.

 

Ivory mask of Iyoba Idia. By Wikipedia Loves Art participant "trish" [CC BY 2.5 (http://creativecommons.org/licenses/by/2.5)], via Wikimedia Commons

Ivory mask of Iyoba Idia. By Wikipedia Loves Art participant “trish” [CC BY 2.5 (http://creativecommons.org/licenses/by/2.5)], via Wikimedia Commons

While much of the power of the country was in the hands of men, women could be influential. Oba Esigie (1504-1550 AD) created the position of queen mother, Iyoba, for his mother Idia. Idia helped quell a rebellion against her son and generally worked behind the scenes in government from her own palace. When she died her son created the first altar to a woman, and ever since queen mothers are the only other member of the royal family to have altars after their death.

Oba Esigie is said to have spent time with the Portuguese and learned their language. The European traders turned up from the end of the fifteenth century AD and their descriptions of Benin are fulsome in its praises, and we can assume that Benin City was as well-run and spectacular a place in the period before Europeans turned up. Olfert Dapper’s Description of Africa, published in 1668, described Benin City:

The king’s palace or court is a square, and is as large as the town of Haarlem and entirely surrounded by a special wall, like that which encircles the town. It is divided into many magnificent palaces, houses, and apartments of the
courtiers, and comprises beautiful and long square galleries, about as large as the Exchange at Amsterdam, but one larger than another, resting on wooden pillars, from top to bottom covered with cast copper, on which are engraved the pictures of their war exploits and battles… [It] hath thirty very strait and broad streets, each a hundred and twenty feet wide… [and] the houses stand built in rows,
in good order close by one another, as here in Europe.

Benin City imagined by Olfert Dapper in 1668. By D. O. Dapper [Public domain], via Wikimedia Commons

Benin City imagined by Olfert Dapper in 1668. By D. O. Dapper [Public domain], via Wikimedia Commons

Dapper hadn’t visited Benin, though, and got his reports second-hand from traders and travellers. Nevertheless, his description is corroborated by others.

Of course, with the coming of the Europeans came a huge growth in the slave trade as they settled in the Caribbean and the Americas. While it was a sign of wealth to own many slaves in Benin, the increasing demand for slaves lead to a ban on selling male citizens of Benin proclaimed by the Oba. Instead Benin became much more aggressive with its neighbours, aided by European firearms, and took prisoners of war that they sold to the Europeans. The Europeans were also known to kidnap people for the Transatlantic Slave Trade. In total it is estimated 12 million people were taken from West Africa, many of whom died on the voyage to the Americas.

Bronze plaque from Benin City depitcing part of the Oba's Palace, now in the British Museum. By Photo: Andreas Praefcke (Own work (own photograph)) [Public domain], via Wikimedia Commons

Bronze plaque from Benin City depitcing part of the Oba’s Palace, now in the British Museum. By Photo: Andreas Praefcke (Own work (own photograph)) [Public domain], via Wikimedia Commons

As Britain’s power grew as an Empire the government took control, or thought they did, of many other European countries colonies. Benin was never colonised, but trading posts were set up on the coast and the British government thought (or assumed) that the Oba would agree to their demands to trade. While Oba Ovonramwen and the entire Kingdom of Benin were celebrating the Igue festival, which was closed to foreigners, in 1897, Captain James Phillips, after having written to the Foreign Office warning them, attempted to depose the Oba by posing as a trading party and went inland. Whether the Oba was involved in the decision to kill the invading party, seeing through their guise, is disputed, but it gave the British an excuse to launch a full-scale attack.

Benin City was burned to the ground but not before the Oba’s palace was looted of all its precious brass busts, plaques, carved ivory tusks and other items, which have ended up in British, European and American museums. This was a dark chapter in Britain’s history. Oba Ovonramwen went into exile but on his death in 1814 his son, Oba Eweka II, became the new Oba, rebuilt the palace. There are still Obas in Benin City today, and yet their possessions are scattered around the world.

Hunter-gatherers to farmers

Demonstrating flint knapping

Demonstrating flint knapping

The tricky question of how and why hunter-gatherers took up farming is explored in one of our all-day school workshops. Starting outside, using the time frame of the Mesolithic, we explore what life was like for hunter-gatherers. What animals were available for them to hunt? How did they make their houses? What skills did they need to survive? How did they enjoy and express themselves?

We emphasise how hunter-gatherers relied on the environment to provide everything they needed; food, clothes, building material, decorative items. We teach children how to make fire and process bramble into rope, or nettle into cord. Using an anatomy apron and a deer skin we ceremonially gut a ‘deer’ and decide which bits are edible, and which bits can be used for something else like making water bags.

Demonstrating spinning wool

Demonstrating spinning wool

In the afternoon everything changes as we go inside and find out about the farming lifestyle of the Neolithic, from making cloth out of wool, to grinding wheat to make flour. We explore how, because people were producing excess food they needed something to store it in, and so pottery became very useful. Children get to make butter and try out wattling.

Finally, the classes come together to celebrate in the Neolithic way, making a causewayed enclosure with their own bodies, playing musical instruments, singing and clapping. It’s a memorable way to finish off a wow day.

Find more details of this and other workshops here.

Prehi/stories podcast on the Archaeology Podcast Network

prehislogo2-1Have a listen to our Director’s new podcast on the Archaeology Podcast Network. Prehi/stories aims to discuss stories set in prehistory. Are they a good way to help children and adults learn about prehistory? Do they inspire the prehistorians of the future? Can they inspire the prehistorians of today? Are they better written by prehistorians who aren’t primarily authors, or by authors who do their research?

Episode 2 is all about Wolf Brother, the first of a series of books by Michelle Paver set in the Mesolithic. Guests on the podcast include James Dilley of Ancient Craft, Donald Henson of the University of York and Matt Ritchie of the Forestry Commission Scotland which developed a teacher’s resource to go alongside Wolf Brother that you can download as a PDF. More children’s books will feature on the podcast as Kim talks to archaeologists, natural historians, authors and poets about them.